Aaron (Ἀαρών) [pronounced ah-ar-OHN]

light-bringer; transliterated from the Hebrew, Aaron

indeclinable proper noun/masculine

Strong’s #2

The brother of Moses, the first high priest of Israel and head of the whole priestly order.

Abessalôm (αßεσσαλωµ) [pronounced ahb-ehs-sah-lohm]

transliterated Absalom

proper singular noun

Strong’s #none

Abbâ (Άββ) [pronounced ab-BAH]

father; transliterated, Abba; Aramaic for “Father”

indeclinable proper noun; a person

Strong’s #5

Ábel (῎Αβελ) [pronounced AHB-ehl]

vanity (that is: transitory); transliterated Abel

masculine singular proper noun; Indeclinable

Strong’s #6

Abia (Ἀβία) [pronounced ab-ee-AH]

 my father is Jah (Jehovah); transliterated, Abijah

indeclinable proper noun/masculine

Strong’s #7

1) a priest, the head of a priestly family from whom when David divided the priests into 24 classes, Abia was the 8th order

2) son and successor to Rehoboam on the throne of Judah.

Abilênê (Ἀβιληνή) [pronounced ab-ee-lay-NAY]

grassy meadow; transliterated, Abilene

feminine singular proper noun/location; genitive/ablative case

Strong’s #9

Abraam (Ἀβραάμ) [pronounced ab-rah-AHM]

father of a multitude; transliterated Abraham

indeclinable proper masculine noun

Strong’s #11

abussos (ἄβυσσος) [pronounced AHB-oos-soss]

bottomless (pit), unbounded, the abyss, the deep; an immeasurable depth; a very deep gulf or chasm

feminine singular noun, accusative case

Strong’s #12

Ágabos (Άʹγαβος) [pronounced AG-ab-oss]

locust; transliterated, Agabus

masculine singular proper noun, a person; nominative case

Strong’s #13

agathoergéō (ἀγαθοεργέω) [pronounced ag-ath-er-GHEH-oh]

to do good, to work good, to do well, to act rightly

3^rd person singular, aorist active indicative

Strong’s #14

agathoergéō (ἀγαθοεργέω) [pronounced ag-ath-er-GHEH-oh]

doing good, working good, doing well, acting rightly

masculine singular, present active participle, nominative case

Strong’s #14

agathopoieô (ἀγαθοποιέω) [pronounced ag-ath-op-oy-EH-oh]

to do good, do something which profits others; to be a good help to someone; to do someone a favour; to benefit; to do well, do right

3^rd person singular, aorist active indicative

Strong’s #15

agathopoieô (ἀγαθοποιέω) [pronounced ag-ath-op-oy-EH-oh]

doing good, doing something which profits others; being a good help to someone; doing someone a favour; benefitting [another]; doing well, doing [what is] right

masculine plural, present active participle; accusative case

Strong’s #15

agathos (ἀγαθός) [pronounced ag-ath-OSS]

good, benefit, well; of good constitution or nature; useful, salutary; pleasant, agreeable, joyful, happy; excellent, distinguished; upright, honourable

masculine plural adjective; genitive/ablative case

Strong’s #18

agathōsunē (ἀγαθωσύνη) [pronounced ag-ath-oh-SOO-nay]

goodness, uprightness of heart and life, kindness; virtue

feminine singular noun, nominative case

Strong’s #19

agalliasis (ἀγαλλίασις) [pronounced ag-al-LEE-as-is]

 exultation, extreme joy, gladness

feminine singular noun; nominative case

Strong’s #20

This word occurs twice in Luke, once in Acts, once in Hebrews and once in Jude.

agalliaô (ἀγαλλιάω) [pronounced ag-al-lee-AH-oh]

to jump for joy; to exult, to rejoice [greatly, exceedingly], to be exceeding glad

3^rd person singular, aorist active indicative

Strong’s #21

aganaktéō (ἀγανακτέω) [pronounced ag-an-ak-TEH-oh]

to be indignant, moved with indignation, be very displeased

3^rd person singular, present active indicative

Strong’s #23

aganaktéō (ἀγανακτέω) [pronounced ag-an-ak-TEH-oh]

being indignant, one moved with indignation, being very displeased

masculine singular, present active participle, nominative case

Strong’s #23

agapaô (ἀγαπάω) [pronounced ahg-ahp-AH-oh]

to love, to esteem, to regard with strong affection; to love and serve with fidelity; to regard with favor (goodwill, benevolence); to delight in; to have a relaxed mental attitude toward

3^rd person singular, present active indicative

Strong’s #25

agapaô (ἀγαπάω) [pronounced ahg-ahp-AH-oh]

love, esteem, regard with strong affection; love and serve with fidelity; regard with favor (goodwill, benevolence); delight in; have a relaxed mental attitude

2^nd person plural, present active imperative

Strong’s #25

Used of God’s love toward man and vice versa in contrast to φιλέω, which is not used in that way. This statement and definitions above from Zodhiates. Thayer definitions: 1) of persons; 1a) to welcome, to entertain, to be fond of, to love dearly; 2) of things; 2a) to be well pleased, to be contented at or with a thing.

agapaô (ἀγαπάω) [pronounced ahg-ahp-AH-oh]

loving, those esteeming, ones who regard with strong affection; loving and serving with fidelity; regarding with favor (goodwill, benevolence); delighting in; having a relaxed mental attitude toward

masculine plural, present active participle; accusative case

Strong’s #25

agápē (ἀγάπη) [pronounced ag-AH-pay]

agape love, mental attitude love, volitional love; brotherly love, affection, good will, love, benevolence; a relaxed mental attitude; love feasts

feminine singular noun, accusative case

Strong’s #26

agapêtos (ἀγαπητός) [pronounced ag-ap-ay-TOSS]

[dearly, well] beloved, esteemed, dear, favourite, worthy of love

masculine singular adjective, nominative case

Strong’s #27

Ágar (῎Αγαρ) [pronounced AG-ar]

fight; transliterated, Hagar

indeclinable proper noun person

Strong’s #28

Thayer: Hagar was Abraham’s concubine and the mother to Ishmael.

Aggais (Άγγαίς) [pronounced ang-ICE]

Greek transliteration: Aggias

Hebrew transliteration: Haggai

masculine proper noun; Genitive/Ablative case

No Strong’s #

angelia (ἀγγελία) [pronounced ang-ehl-EE-ah]

message, announcement, news; a proclamation, command, order; messenger

feminine singular noun; nominative case

Strong’s #31

aggelos (ἄγγελος) [pronounced AHN-geh-loss]

a messenger, envoy, one who is sent, an angel, a messenger from God

masculine singular noun; accusative case

Strong’s #32

aggeloi (ἄγγελοι) [pronounced AHN-geh-loy]

messengers, envoys, the ones who are sent, angels, messengers from God

masculine plural noun; accusative case

Strong’s #32

agelê (ἀγέλη) [pronounced ag-EL-ay]

a herd (of oxen or cattle), a drove, a company

feminine singular noun, nominative case

Strong’s #34

agenealógētos (ἀγενεαλόγητος) [pronounced ag-en-eh-al-OG-ay-toss]

without genealogy, one whose descent there is no record of, lacking a genealogy, unregistered as to birth, without descent

masculine singular adjective, nominative case

Strong’s #35 (hapax legomena)

hagiazô (ἁγιάζω) [pronounced hawg-ee-AD-zoh]

to make (declare, acknowledge as) holy (sanctified, consecrated, set apart, pure, cleanse); to separate from profane things and dedicate to God; to (ceremonially) purify or consecrate; to (mentally) venerate

3^rd person singular, aorist passive indicative

Strong’s #37

hagiazô (ἁγιάζω) [pronounced hawg-ee-AD-zoh]

make (declare, acknowledge as) holy (sanctified, consecrated, set apart, pure, cleanse); separate from profane things and dedicate to God; (ceremonially) purify or consecrate; (mentally) venerate

3^rd person singular, aorist passive imperative

Strong’s #37

hagiazô (ἁγιάζω) [pronounced hawg-ee-AD-zoh]

making (declaring, acknowledging as) holy (sanctified, consecrated, set apart, pure, cleanse); separating from profane things and dedicating to God; (ceremonially) purifying or consecrating; (mentally) venerating

masculine plural, perfect passive participle, dative, locative or instrumental case

Strong’s #37

Thayer definitions: 1) to render or acknowledge, or to be venerable or hallow; 2) to separate from profane things and dedicate to God; 2a) consecrate things to God; 2b) dedicate people to God; 3) to purify; 3a) to cleanse externally; 3b) to purify by expiation: free from the guilt of sin; 3c) to purify internally by renewing of the soul.

hagiasmos (ἁγιασμός) [pronounced hag-ee-as-MOSS]

consecration, purification; the effect of consecration; sanctification (of heart and life); purification, (the state) purity; concretely (by Hebraism) a purifier, holiness

masculine singular noun, nominative case

Strong’s #38

hagion (ἅγιον) [pronounced HAG-ee-on]

a sacred thing; holiest (of all), holy place, sanctuary

neuter singular adjective; nominative case

Strong’s #39 (neuter of #40)

When used by itself in the plural, this appears to mean, Holy of Holies; or Holy places. Could the definite article distinguish between the meanings?

hagios (ἅγιος) [pronounced HA-gee-oss]

holy, set apart, dedicated to God, sacred; pure, perfect, worthy of God; consecrated

neuter singular adjective; accusative case

Strong’s #40

hagios (ἅγιος) [pronounced HA-gee-oss]

that which is holy, sanctuary; holy one

masculine singular adjective used as a substantive

Strong’s #40

hagios (ἅγιος) [pronounced HA-gee-oss]

holy (ones), set apart (ones); angels, saints

masculine plural adjective used as a substantive

Strong’s #40

hagiotês (ἁγιότης) [pronounced hag-ee-OHT-ace]

sanctity, a state of sanctification; in a moral sense: holiness, integrity

feminine singular noun; genitive/ablative case

Strong’s #41 (hapax legomena)

hagiôsunê (ἁγιωσύνη) [pronounced hag-ee-o-SOO-nay]

majesty, holiness; moral purity

feminine singular noun

Strong’s #42

agkalê (ἀγκάλη) [pronounced ang-KAL-ay]

arm, arms

feminine plural noun; accusative case

Strong’s #43

Thayer: 1) the curve or inner angle of the arm, the bent arm; 2) anything closely enfolding, as the arms of the sea, etc.

agkura (ἄγκυρα) [pronounced ANG-koo-rah]

an anchor; used metaphorically for any stay or safeguard

feminine singular noun, accusative case

Strong’s #45

agkurai (ἄγκυραι) [pronounced ANG-koo-rye]

anchors; used metaphorically for safeguards

feminine plural noun, accusative case

Strong’s #45

hagnízō (ἁγνίζω) [pronounced hag-NIHD-zoh]

ceremonially; to make pure, to purify, to cleanse, to make clean

3^rd person singular, aorist active indicative

Strong’s #48

hagnízō (ἁγνίζω) [pronounced hag-NIHD-zoh]

ceremonially; make pure, purify, cleanse, make clean

2^nd person singular, aorist passive imperative

Strong’s #48

hagnízō (ἁγνίζω) [pronounced hag-NIHD-zoh]

ceremonially; to making pure, purifying, cleansing, making clean

masculine singular, aorist passive participle, nominative case

Strong’s #48

hagnismós (ἁγνισμός) [pronounced hag-nis-MOSS]

purification, a cleansing (the act), an expiation, (ceremonial) washing

masculine singular noun, genitive/ablative case

Strong’s #49

agnoeô (ἀγνοέω) [pronounced ag-noh-EH-oh]

to be ignorant, not to know (through lack of information or intelligence); not to understand, unknown; to err or sin through mistake, to be wrong; by implication, to ignore

3^rd person plural, imperfect active indicative

Strong’s #50

agnoeô (ἀγνοέω) [pronounced ag-noh-EH-oh]

being ignorant (of), not knowing (through lack of information or intelligence); not understanding, something unknown; erring or sinning through mistake, being wrong; by implication, ignoring

masculine plural, aorist active participle, nominative case

Strong’s #50

agnóēma (ἀγνόημα) [pronounced ag-NO-ay-mah]

sin committed in ignorance; a thing ignored, a shortcoming; error

masculine singular noun; genitive/ablative case

Strong’s #51 (hapax legomena)

agnóēmata (ἀγνοήματα) [pronounced ag-no-AY-maht-ah]

sins committed in ignorance; things ignored, a shortcomings; errors

masculine plural noun; genitive/ablative case

Strong’s #51 (hapax legomena)

ágnoia (ἄγνοια) [pronounced AHG-noy-ah]

ignorance, lack of knowledge (especially of divine things); Ignorance (in the sense of moral blindness)

feminine singular noun, accusative case

Strong’s #52

ágnōstos (ἄγνωστος) [pronounced AG-noce-toss]

unknown; forgotten

masculine singular adjective; dative, locative or instrumental case

Strong’s #57

agora (ἀγορά) [pronounced ag-or-AH]

town square (as a place of public resort); market (-place), street

feminine singular noun; accusative case

Strong’s #58

agorazô (ἀγοράζω) [pronounced ag-ohr-AD-zoh]

to buy, to go to market, to purchase, to redeem; to do business in the market place (to buy or sell)

3^rd person singular, aorist active indicative

Strong’s #59

agorazô (ἀγοράζω) [pronounced ag-ohr-AD-zoh]

(let him) buy, go to market, purchase, redeem; do business in the market place (to buy or sell)

3^rd person singular, aorist active imperative

Strong’s #59

agorazô (ἀγοράζω) [pronounced ag-ohr-AD-zoh]

buying, going to market, purchasing, redeeming; doing business in the market place (to buy or sell)

masculine plural, present active participle, accusative case

Strong’s #59

agoraîos (ἀγοραος) [pronounced ag-or-AH-yos]

in or belonging to the market place; one who frequents the marketplace huckster, petty trafficker, retail dealer; idler, lounger, the common sort, low, mean, vulgar

masculine singular adjective

Strong’s #60

agoraîoi (ἀγοραοι) [pronounced ag-or-AH-yoy]

those in or belonging to the market place; those who frequent the marketplace hucksters, petty traffickers, retail dealers; idlers, loungers; generally, proper to the assembly, suited to forensic speaking, business-like transactions; court days

masculine plural adjective

Strong’s #60

agra (ἄγρα) [pronounced AG-rah

a catching, a haul; hunting; that which is taken in hunting, the booty, prey; of birds or beasts, game; of fish, a draught

feminine singular noun, accusative case

Strong’s #61

agrámmatos (ἀγράμματος) [pronounced ag-RAM-mat-os]

unlettered, illiterate, unlearned, without learning

masculine plural adjective, nominative case

Strong’s #62

agrauleô (ἀγραυλέω) [pronounced ag-row-LEH-oh]

those camping out, the ones living in the fields, those sleeping under an open sky

masculine plural, present active participle, nominative case

Strong’s #63

Agríppas (̓Αγρίππας) [pronounced ag-RHIP-pas]

hero-like; transliterated, Agrippa

masculine singular proper noun; a person; nominative case

Strong’s #67

Thayer: Name of a ruling family in Israel at the time of Christ.

agros (ἀγρός) [pronounced ah-GROSS]

the field, the country; a piece of land, bit of tillage; the farms, country seats, neighbouring hamlets

masculine singular noun

Strong’s #68

agrupnéō (ἀγρυπνέω) [pronounced ag-roop-NEH-oh]

to be circumspect, to be attentive, to be ready; to watch, to be alert; to be sleepless, to keep awake

3^rd person singular, aorist active indicative

Strong’s #69

agrupnéō (ἀγρυπνέω) [pronounced ag-roop-NEH-oh]

be circumspect, be attentive, be ready; watch, be alert; be sleepless, stay awake

2^nd person plural, present active imperative

Strong’s #69

ágô (ἄγω) [pronounced AHG-oh]

to go, to depart, to lead, to bring, to guide, to direct, to follow

3^rd person singular, aorist active indicative

Strong’s #71

ágô (ἄγω) [pronounced AHG-oh]

go, depart, lead, bring, guide, direct, follow

2^nd person plural, aorist active imperative

Strong’s #71

ágô (ἄγω) [pronounced AHG-oh]

going, departing, leading, bringing, guiding, directing, following

masculine plural, aorist active participle, nominative case

Strong’s #71

Thayer definitions: 1) to lead, take with one; 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal; 1b) to lead by accompanying to (into) a place; 1c) to lead with one’s self, attach to one’s self as an attendant; 1d) to conduct, bring; 1e) to lead away, to a court of justice, magistrate, etc.; 2) to lead; 2a) to lead, guide, direct; 2b) to lead through, conduct to: to something; 2c) to move, impel: of forces and influences on the mind; 3) to pass a day, keep or celebrate a feast, etc.; 4) to go, depart.

agôn (ἀγών) [pronounced ag-OHN]

an assembly; a place of assembly; the assembly of the Greeks at their games; hence a contest, a race, conflict, contention, fight; generally, any struggle or contest; a battle; an action at law, trial; figuratively, an effort or anxiety

masculine singular noun; dative, locative or instrumental case

Strong’s #73

Thayer definitions: an assembly; a place of assembly: especially an assembly met to see games; the place of contest, the arena or stadium; the assembly of the Greeks at their national games; hence the contest for a prize at their games; generally, any struggle or contest; a battle; an action at law, trial.

agōnía (ἀγωνία) [pronounced ag-oh-NEE-ah]

agony, anguish, distress; of severe mental struggles and emotions; a struggle for victory; gymnastic exercise, wrestling

feminine singular noun; dative, locative or instrumental case

Strong’s #74

agōnízomai (ἀγωνίζομαι) [pronounced ag-oh-NIHD-zohm-ahee]

to enter a contest: to contend in the gymnastic games; to contend with adversaries, to fight; metaphorically to struggle [with difficulties and dangers]; to endeavour with strenuous zeal, to strive: to obtain something

3^rd person singular, aorist active indicative

Strong’s #75

agōnízomai (ἀγωνίζομαι) [pronounced ag-oh-NIHD-zohm-ahee]

enter a contest: contend (in the gymnastic games); contend with adversaries, fight; metaphorically struggle [with difficulties and dangers]; endeavour with strenuous zeal, strive: obtain something

2^nd person plural, present (deponent) middle/passive imperative

Strong’s #75

agōnízomai (ἀγωνίζομαι) [pronounced ag-oh-NIHD-zohm-ahee]

entering into a contest: contending in the gymnastic games; contending with adversaries, one who fights; metaphorically struggling [with difficulties and dangers]; endeavouring with strenuous zeal, striving; obtaining something

masculine singular, present (deponent) middle/passive participle; nominative case

Strong’s #75

Adam (̓Αδάμ) [pronounced ad-AM]

the red earth; transliterated Adam

masculine singular proper noun

Strong’s #76

Addi (̓Αδδί) [pronounced ad-DEE]

ornament; transliterated, Addi

masculine singular proper noun

Strong’s #78

adelphê (ἀδελφή) [pronounced ad-ehl-FAY]

sister (actual, spiritual)

feminine singular noun, nominative case

Strong’s #79

adelphos (ἀδελφός) [pronounced ad-el-FOSS]

a brother (literally or figuratively)

masculine singular noun, nominative case

Strong’s #80

Thayer: 1) a brother, whether born of the same two parents or only of the same father or mother; 2) having the same national ancestor, belonging to the same people, or countryman; 3) any fellow or man; 4) a fellow believer, united to another by the bond of affection; 5) an associate in employment or office; 6) brethren in Christ; 6a) his brothers by blood; 6b) all men; 6c) apostles; 6d) Christians, as those who are exalted to the same heavenly place.

adelphoi (ἀδελφοί) [pronounced ad-el-FOY]

brothers (literally or figuratively); figuratively for, royal family

masculine plural noun, nominative case

Strong’s #80

ádēlos (ἄδηλος) [pronounced AD-ay-loss]

not manifest, indistinct, uncertain, hidden, obscure

neuter plural adjective, nominative case

Strong’s #82

Derived from α [Strong’s #1] (as a negative particle) and δλος [Strong’s #1212 = clear, certain, evident, manifest].

Hades (ἅδης) [pronounced HAH-dayç]

unseen; grave, death; hell; transliterated Hades

proper singular masculine noun; genitive/ablative case

Strong’s #86

  This is the Greek equivalent to the Hebrew Sheol; the primary difference is, Sheol can refer to the place of all departed souls/spirits; Hades is used only for the unsaved dead.

agros (ἀγρός) [pronounced ag-ROSS]

land; the field, the country; a piece of land, bit of tillage; the farms, country seats, neighbouring hamlets

masculine plural noun; accusative case

Strong’s #88

adialeíptōs (ἀδιαλείπτως) [pronounced ad-ee-al-IPE-toce]

constantly, without intermission, incessantly, without ceasing; uninterruptedly, that is, without omission (on an appropriate occasion)

adverb

Strong’s #89

adikeô (ἀδικέω) [pronounced aw-dih-KEH-oh]

to act unjustly or wickedly, to sin; to be a criminal, to have violated the laws in some way; to do wrong; to do hurt; [transitively] to do some wrong or sin in some respect; to wrong some one, act wickedly towards him; to hurt, damage, harm

3^rd person singular, future active indicative

Strong’s #91

adikeô (ἀδικέω) [pronounced aw-dih-KEH-oh]

to injure, to harm, to damage, to deprive

3^rd person singular, aorist middle indicative

Strong’s #91

adikeô (ἀδικέω) [pronounced aw-dih-KEH-oh]

acting unjustly (or wickedly), sinning; being a criminal, having violated the laws in some way; doing wrong (hurt, harm, damage); acting wickedly (towards someone)

masculine singular, present passive participle, accusative case

Strong’s #91

adíkēma (ἀδίκημα) [pronounced ad-EEK-ay-mah]

(a matter of) wrong (-doing), a misdeed, evil doing, iniquity; a misdemeanor

neuter singular noun; nominative case

Strong’s #92

adikia (ἀδικία) [pronounced ah-dih-KEE-ah]

injustice [of a judge], unjust; fraud, deceit, guile; unrighteousness; a deed violating law and justice, act of unrighteousness

feminine singular noun, genitive/ablative case

Strong’s #93

adikiai (ἀδικίαι) [pronounced ah-dih-KEE-ī]

injustices [of a judge], unjust (acts, behavior); (various) frauds, deceits, acts of guile; unrighteousnesses; deeds violating law and justice, acts of unrighteousness

feminine plural noun, genitive/ablative case

Strong’s #93

ádikos (ἄδικος) [pronounced AHD-ee-koss]

unrighteous, unjust, sinful; of one who deals fraudulently with others, deceitful

masculine singular adjective, nominative case

Strong’s #94

adokimos (ἀδόκιμος) [pronounced ad-OHK-ee-moss]

worthless (literally or morally); unqualified; unapproved, rejected; by implication, something to be cast away, rejected, reprobate

masculine singular adjective; nominative case

Strong’s #96

An adjective used almost exclusively by Paul (it is found once in Hebrews 6:8). Found 8x in Scripture.

Thayer definitions: 1) not standing the test, not approved; 1a) properly used of metals and coins; 2) that which does not prove itself such as it ought; 2a) unfit for, unproved, spurious, reprobate.

Adramyttēnós (̓Αδραμυττηνός) [pronounced ad-ram-oot-tay-NOSS]

I shall abide in death; transliterated, of Adramyttium, Adramyttene

neuter singular proper adjective; a grouping; dative, locative or instrumental case

Strong’s  #98

Thayer: Adramyttium [was] a seaport of Mysia.

Adrías (̓Αδρίας) [pronounced ad-REE-as]

without wood; transliterated, Adrias, Adriatic Sea

masculine singular proper noun; a location; dative, locative or instrumental case

Strong’s #99

Thayer: [The] Adriatic Sea, [also the] Adrias, [was] the sea between Greece and Italy.

adunateô (ἀδυνατέω) [pronounced ad-oo-nat-EH-oh]

is impossible; to not have strength, power, or ability; to be unable to; to be weak; can not be done, to be impossible

3^rd person singular, future active indicative

Strong’s #101

adunatos (ἀδύνατος) [pronounced ad-OO-at-oss]

unable, weak (literally or figuratively); passively, impossible; could not do, impossible, impotent, not possible

neuter plural adjective, nominative case

Strong’s #102

This is a real favorite word of the author of Hebrews, as he uses it 4x (it is found 10x in the New Testament). Matthew 19:26 Mark 10:27 Luke 18:27 Acts 14:8 Romans 8:3 15:1 Hebrews 6:4, 18 10:4 11:6.

áidō (ᾄδω) [pronounced AD-oh]

to sing, to praise (in song)

3^rd person singular, aorist active indicative

Strong’s #103

áidō (ᾄδω) [pronounced AD-oh]

singing, praising (in song)

masculine plural; present active participle; nominative case

Strong’s #103

aeí (ἀεί) [pronounced ah-EYE]

constantly; always, perpetually, incessantly; invariably, regularly

adverb

Strong’s #104

aetos (ἀετός) [pronounced ah-et-SS]

eagle; vulture; an eagle as a standard (Roman Military)

masculine plural noun; nominative case

Strong’s #105

Thayer: [This is] an eagle: since eagles do not usually go in quest of carrion, this may to a vulture that resembles an eagle.

ázumos (ἄζυμος) [pronounced AHD-zoo-moss]

feast of unleavened bread; unleavened (bread); (in the neutral plural) the Passover week; (figuratively) uncorrupted, free from faults

masculine plural adjective; genitive/ablative case

Strong’s  #106

Ázōtos (Άζωτος) [pronounced AD-zo-toss]

a stronghold; transliterated, Azotus

proper noun location

Strong’s #108

Thayer: [This is Ashdod] one of the five chief cities of the Philistines, lying between Ashkelon and Jamnia and near the Mediterranean.

aêr (ἀήρ) [pronounced ah-AYR]

air, particularly the lower and denser air as distinguished from the higher and rarer air; the atmospheric region

masculine singular noun, accusative case

Strong’s #109

athémitos (ἀθέμιτος) [pronounced ath-EHM-ee-toss]

unlawful, illegal, not allowed; abominable (thing), wanton

neuter singular adjective, nominative case

Strong’s #111

Thayer definitions: (something) contrary to law and justice, prohibited by law, illicit, criminal.

atheteô (ἀθετέω) [pronounced ath-eht-EH-oh]

to set aside; that is, to disesteem, to neutralize, to violate; to cast off, to despise, to disannul, to frustrate, to bring to nought, to reject

3^rd person plural, aorist active indicative

Strong’s #114

atheteô (ἀθετέω) [pronounced ath-eht-EH-oh]

setting aside; that is, disesteeming, neutralizing, violating; one who casts off (away), a despiser, disannulling, frustrating, bringing to nought, one who rejects

masculine singular, present active participle; nominative case

Strong’s #114

athetêsis (ἀθέτησις) [pronounced ath-EHT-ay-siss]

abolition, disannulling, put away, annulment; removal, rejection

feminine singular noun; nominative case

Strong’s #115

Athēnai (Άθναι) [pronounced ath-ay-nahee]

uncertainty; transliterated, Athens

feminine plural proper noun; a location; genitive/ablative case

Strong’s #116

Thayer: Athens [was] a famous city in Greece, the capital of Attica, and the chief seat of learning and civilisation during the golden period of the history of Greece.

Athēnaîos (Άθηναος) [pronounced ath-ay-NAH-yoss]

a person living in Athens; an Athenian, Athenæan

masculine plural proper adjective; a grouping; nominative case

Strong’s #117

athlêsis (ἄθλησις) [pronounced ATH-lay-sis]

to contest, to combat, to strive, struggle, a right; a hard trial

feminine singular noun; accusative case

Strong’s #119 (hapax legomena)

hadpos (ἁδπός) [pronounced had-POSS]

court

masculine plural adjective; used as a substantive; nominative case

Strong’s #none

athuméō (ἀθυμέω) [pronounced ath-oo-MEH-oh]

to be discouraged; to be disheartened, to be dispirited, to be broken in spirit

3^rd person plural, present active subjunctive

Strong’s #120 (hapax legomena)

aígeios (αἴγειος) [pronounced AH-ee-ghi-oss]

of a goat, goatskin, belonging to a goat

neuter plural adjective; dative, locative or instrumental case

Strong’s #122 (hapax legomena)

aigialós (αἰγιαλός) [pronounced ahee-ghee-al-OSS]

shore of the sea, the beach

masculine singular noun, accusative case

Strong’s #123

Aigýptios (Αἰγύπτιος) [pronounced ahee-GOOP-tee-oss]

Egyptian, inhabitant of Egypt

masculine singular proper adjective grouping; nominative case

Strong’s #124

Aiguptos (Αἴγυπτος) [pronounced EI-goop-toss]

double straits; transliterated, Egypt us; translated, Egypt

proper noun, which appears to be a masculine singular; accusative case

Strong’s #125

Thayer suggests two uses for this proper noun: 1) a country occupying the northeast angle of Africa; 2) metaphorically Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews.

I list the first two vowels as a diphthong; Strong pronounces them separately: ah'ee-goop-tos.

Thayer definitions: 1) a country occupying the northeast angle of Africa; 2) metaphorically Jerusalem, for the Jews persecuting the Christ and his followers, and so to be likened to the Egyptians treating the Jews.

The entire area around Egypt is known as Mizraim and, according to Zodhiates, this word is used symbolically of the Jews in Rev. 11:8.

aidôs (αἰδώς) [pronounced ahee-DOSE]

modest; awe; a sense of shame or honour, modesty, bashfulness (towards men), reverence (towards God), regard for others, respect

neuter singular noun; genitive/ablative case

Strong’s #127

Aithíops (Αἰθίοψ) [pronounced ahee-THEE-ops]

black; transliterated, Ethiopian

masculine singular proper noun grouping; nominative case

Strong’s #128

Aithíopεs (Αἰθίοπες) [pronounced ahee-THEE-op-ehs]

black; transliterated, Ethiopians

masculine plural proper noun grouping; nominative case

Strong’s #128

haima (αἵμα, ατος, τό) [pronounced HI-mah]

[human, animal] blood [as the basis of life]; blood [of Jesus Christ]; bloodshed

neuter singular noun, nominative case

Strong’s #129

aihmatekchusia (αἱματεκχυσία) [pronounced hahee-mat-ek-khoo-SEE-ah]

shedding of blood, an effusion of blood

feminine singular noun; genitive/ablative case

Strong’s #130 (hapax legomena)

Ainéas (Αἰνέας) [pronounced ahee-neh'-as]

laudable; transliterated, Aeneas, Aineas

masculine singular proper noun person, accusative case

Strong’s #132

aínesis (αἴνεσις) [pronounced AH-ee-ness-iç]

praise, thanksgiving; an offering of praise (thanksgiving)

feminine singular noun; genitive/ablative case

Strong’s #133 (hapax legomena)

aineô (αἰνέω) [pronounced ahee-NEH-oh]

to praise, extol, to sing praises in honour to God; to allow, recommend; to promise or vow

3^rd person singular, aorist active indicative

Strong’s #134

aineô (αἰνέω) [pronounced ahee-NEH-oh]

praising, those extolling, the ones singing praises in honour to God; promising, vowing

masculine plural, present active participle, genitive/ablative case

Strong’s #134

ainos (aνος) [pronounced EI-noss]

a saying, proverb; praise [for benefits received or expected], laudatory discourse

masculine singular noun; nominative case

Strong’s #136

hairéomai (αἱρέομαι) [pronounced hahee-REH-om-ahee]

to choose, to take for oneself, to prefer; to choose by vote, elect to office

3^rd person singular, aorist middle indicative

Strong’s #138

hairéomai (αἱρέομαι) [pronounced hahee-REH-om-ahee]

choosing, taking for oneself, preferring; choosing by vote, electing to office

masculine singular, aorist middle participle, nominative case

Strong’s #138

haíresis (αἵρεσις) [pronounced HAI-rehs-ihs]

a choice; a party, a sect, a faction

feminine singular noun, nominative case

Strong’s #139

haíresis (αἱρέσεις) [pronounced hi-REHS-ice]

choices; parties, sects, factions, dissensions

feminine plural noun, nominative case

Strong’s #139

Thayer definitions: 1) act of taking, capture: e.g. storming a city; 2) choosing, choice; 3) that which is chosen; 4) a body of men following their own tenets (sect or party); 4a) of the Sadducees; 4b) of the Pharisees; 4c) of the Christians; 5) dissensions arising from diversity of opinions and aims.

airô (αἴρω) [pronounced Ī-row]

to bear (up), to carry, to lift up, to loose, to make to doubt, to put away, to remove, to take (away, up)

3^rd person singular, aorist active indicative

Strong’s #142

Primarily, this verb means to lift up; and by application, to take up [away]. It may be used figurative to life up [one’s voice]; to keep in suspense; to sail away; to expiate sin.

Thayer: 1) to raise up, elevate, lift up; 1a) to raise from the ground, take up: stones; 1b) to raise upwards, elevate, lift up: the hand; 1c) to draw up: a fish; 2) to take upon one’s self and carry what has been raised up, to bear; 3) to bear away what has been raised, carry off; 3a) to move from its place; 3b) to take off or away what is attached to anything; 3c) to remove; 3d) to carry off, carry away with one; 3e) to appropriate what is taken; 3f) to take away from another what is his or what is committed to him, to take by force; 3g) to take and apply to any use; 3h) to take from among the living, either by a natural death, or by violence; 3i) cause to cease.

airô (αἴρω) [pronounced Ī-row]

bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)

2^nd person plural, aorist active imperative

Strong’s #142

airô (αἴρω) [pronounced Ī-row]

bearing (up), carrying, the one lifting up, loosening, making to doubt, putting away, removing, taking (away, up)

masculine singular, aorist active participle; nominative case

Strong’s #142

aisthanomai (αἰσθάνομαι) [pronounced ahee-STHAHN-om-ahee]

to apprehend (properly by the senses), to perceive

3^rd person plural, aorist (deponent) middle subjunctive

Strong’s #143

aisthêtêrion (αἰσθητήριον) [pronounced ahee-sthay-TAY-ree-on]

faculty (of the mind for perceiving, understanding, judging); senses; an organ of perception, (figuratively) judgment

neuter singular noun; accusative case

Strong’s #145

aisthêtêria (αἰσθητήρια) [pronounced ahee-sthay-TAY-ree-ah]

faculties (of the mind for perceiving, understanding, judging); senses; organs of perception, (figuratively) judgment

neuter plural noun; accusative case

Strong’s #145

aischrología (αἰσχρολογία) [pronounced ahee-skhrol-og-EE-ah]

abusive language, foul speaking, low and obscene speech

feminine singular noun, accusative case

Strong’s #148 (hapax legomena)

aischunē (αἰσχύνη) [pronounced ahee-SKHOO-nay]

the confusion of one who is ashamed of anything, sense of shame; ignominy, disgrace, dishonour; a thing to be ashamed of

feminine singular noun, genitive/ablative case

Strong’s #152

aischunomai (αἰσχύνομαι) [pronounced ai-SCHOO-oh-my]

to be disgraced; to be ashamed; to put to shame; to disgrace, to shame

3^rd person singular, perfect middle indicative

Strong’s #153

aiteô (αἰτέω) [pronounced ahee-THE-oh]

to ask, to beg, to call for; to crave, to desire; to require

3^rd person singular, aorist active indicative

Strong’s #154

aiteô (αἰτέω) [pronounced ahee-THE-oh]

asking for, having begged for, calling for; craving, one who desires; one who requires

masculine singular, aorist active participle; nominative case

Strong’s #154

aítēma (αἴτημα) [pronounced AH-ee-tay-mah]

request, demand, petition; what is being asked for, what is being required

neuter singular noun, nominative case

Strong’s #155

aitia (αἰτία) [pronounced ahee-TEE-ah]

cause, reason, ground; cause for which one is worthy of punishment, crime; case, charge of crime, accusation

feminine singular noun, nominative case

Strong’s #156

aitiai (αἰτίαι) [pronounced ahee-TEE-ī]

causes, reasons, grounds; causes for which one is worthy of punishment, crimes; cases, charges of crime, accusations

feminine plural noun, accusative case

Strong’s #156

aitíama (αἰτίαμα) [pronounced ahee-TEE-am-ah]

charge, complaint, accusation, bringing a charge against

neuter singular noun, nominative case

Strong’s #157

aitiamata (αἰτιάματα) [pronounced ahee-tee-AHM-ah-tah]

charges, complaints, accusations, bringing charges against

neuter plural noun, nominative case

Strong’s #157

aítion (αἴτιον) [pronounced AH-ee-tee-on]

ground for complaint, cause, fault; reason for crime

neuter singular adjective, accusative case

Strong’s #158

aitios (αἳτιος) [pronounced AHEE-tee-oss]

that which is the cause of anything resides, causative, causing; the author; of a cause; of crime or offense

neuter singular adjective, genitive/ablative case

Strong’s #159

aiphnídios (αἰφνίδιος) [pronounced aheef-NIHD-ee-oss]

sudden, unawares, unforeseen, unexpected, (adverbially) suddenly, unexpectedly

adjective; sometimes used adverbially

Strong’s #160

aichmalôsia (αἰχμαλωσία) [pronounced aheekh-mal-oh-SEE-ah]

captivity; the state of being taken a captive; the act of taking someone captive by force, prisoners of war

feminine singular noun in the accusative case

Strong’s #161

Interestingly enough, while imprisoned, Paul never used this noun to describe himself, but used δέσμιος instead. Kittel speaks of a figurative use of αἰχμαλωσία, but it is somewhat difficult to grasp. He writes the thought of imprisonment in war is carried over into the inner moral and religious struggle of man and for man; this use is not found in the Old Testament.

aichmalōtízō (αἰχμαλωτίζω) [pronounced aheekh-mal-oh-TIHD-zoh]

to take captive, to make captive, to lead away captive, to bring (take, carry) into captivity

3^rd person plural, future passive indicative

Strong’s #163

aichmalôtos (αἰχμαλωτός) [pronounced aheekh-mal-oh-TOSS]

a captive, prisoner of war

masculine plural adjective; dative, locative or instrumental case

Strong’s #164

Derived from a Greek word for sword —aichmê (αἰχμή).

aiôn (αἰών) [pronounced ī-OHN]

a lifetime, a generation; forever, an unbroken age, (a long) period (perpetuity) of time, eternal, eternity; the world, a universe

masculine singular noun; accusative case

Strong’s #165

aiônes (αἰνες) [pronounced ī-OHN-ehs]

lifetimes, generations; things which continue forever, ages, (long) periods (perpetuities) of time, eternal things, eternities; worlds, universes

masculine plural noun; accusative case

Strong’s #165

eis (εἰς) [pronounced ICE]

to, toward; in, into; unto; at; in order to, for, for the purpose of, for the sake of, on account of; against

directional preposition

Strong’s #1519

tous (τοὺς) [pronounced tooç]

the; these, to those; towards them

masculine plural definite article; accusative case; also used as a demonstrative pronoun

Strong’s #3588

aiônes (αἰνες) [pronounced ī-OHN-ehs]

lifetimes, generations; things which continue forever, ages, (long) periods (perpetuities) of time, eternal things, eternities; worlds, universes

masculine plural noun; accusative case

Strong’s #165

tôn (τν) [pronounced tohn]

the, of the, from the; of this, from that, [away, out] from the; from the source of; by the; than the

masculine plural definite article; genitive and ablative cases

Strong’s #3588

aiônes (αἰνες) [pronounced ī-OHN-ehs]

lifetimes, generations; things which continue forever, ages, (long) periods (perpetuities) of time, eternal things, eternities; worlds, universes

masculine plural noun; genitive/ablative case

Strong’s #165

In Hebrews 13:21, this phrase is variously translated, forever and ever, into (to, for, through, unto) the ages of the ages, the ages of eternity, into (to) the eternity of eternities, forevermore, forever, for the spans of time of the spans of time, for (to) the eons of the eons. Well over half the translations have forever and ever.

apó (ἀπό) [pronounced aw-PO]

from, away from, by

preposition or separation or of origin

Strong’s #575

aiôn (αἰών) [pronounced ī-OHN]

a lifetime, a generation; forever, an unbroken age, perpetuity of time, eternal, eternity; the world, universe; (a long) period of time, age

masculine singular noun; genitive/ablative case

Strong’s #165

This probably means, from old, from times past.

eis (εἰς) [pronounced ICE]

to, toward; in, into; unto, in order to, for, for the purpose of, for the sake of, on account of

directional preposition

Strong’s #1519

ton (τόν) [pronounced tahn]; also to (το) [pronounced toh]

the

masculine singular definite article in the accusative case

Strong’s #3588

aiôn (αἰών) [pronounced ī-OHN]

a lifetime, a generation; forever, an unbroken age, (a long) period (perpetuity) of time, eternal, eternity; the world, a universe

masculine singular noun; accusative case

Strong’s #165

Translated forever, forever more.

aiônios (αἰώνιος) [pronounced ahee-OH-nee-oss]

eternal, forever, everlasting; perpetual (also used of past time, or past and future as well)

feminine singular adjective, accusative case

Strong’s #166

Thayer complete meanings: 1) without beginning and end, that which always has been and always will be; 2) without beginning; 3) without end, never to cease, everlasting.

akatharsia (ἀκαθαρσία, ας, ἡ) [pronounced ak-ath-ar-SEE-ah]

impurity; (moral or physical) uncleanness; the impurity of lustful, luxurious, profligate living; of impure motives; immoral intent

feminine singular noun; genitive/ablative case

Strong’s #167

akathartos (ἀκάθαρτος) [pronounced ak-ATH-ar-toss]

not cleansed, unclean; in a ceremonial sense: that which must be abstained from according to the levitical law; in a moral sense: unclean in thought and life; impure, foul

neuter singular adjective; genitive/ablative case

Strong’s #169

akakos (ἄκακος) [pronounced AHK-ak-oss]

(objectively) innocent or (subjectively) unsuspecting; harmless; without guile or fraud, harmless, free from guilt; fearing no evil from others, distrusting no one

masculine singular adjective; nominative case

Strong’s #172

akantha (ἄκανθα) [pronounced AK-an-thah]

thorn, bramble; bush, brier, a thorny plant

feminine plural noun; genitive/ablative case

Strong’s #173

akanthai (ἄκανθαι) [pronounced AK-an-thigh]

thorn, bramble; bush, brier, a thorny plant

feminine plural noun; genitive/ablative case

Strong’s #173

akatákritos (ἀκατάκριτος) [pronounced ak-at-AK-ree-toss]

uncondemned, punished without being tried, without a legal trial

masculine plural adjective, accusative case

Strong’s #178

akatalutos (ἀκατάλυτος) [pronounced ak-at-AL-oo-toss]

indissoluble, not subject to destruction; (figuratively) permanent, endless

feminine singular adjective; genitive/ablative case

Strong’s #179 (hapax legomena)

akatastasía (ἀκαταστασία) [pronounced ahk-aht-ahs-tah-SEE-ah]

(a state of) disorder, instability, commotion, disturbance, confusion, tumult

feminine plural noun, accusative case

Strong’s #181

Akeldamá (΄Ακελδαμά) [pronounced ak-el-dam-AH]

field of blood; transliterated, Akeldama, Hakeldama, Aceldama

proper noun location; indelcinable

Strong’s #184

aklinês (ἀκλινής) [pronounced ak-lee-NACE]

unwavering, not inclining, firm, unmoved, unbent, unyielding, resolute

feminine singular adjective; genitive/ablative case

Strong’s #186 (hapax legomena)

akoê (ἀκοή) [pronounced ak-oh-AY]

hearing (the act, the sense or the thing heard); audience, ear, fame, which you heard, preached, report, rumor

feminine singular noun; accusative case

Strong’s #189

akoai (ἀκοαί) [pronounced ak-oh-Ī]

hearing (the act, the sense or the thing heard); audiences, ears, things which you heard, things proclaimed, reports, rumors

feminine plural noun; accusative case

Strong’s #189

akoloutheô (ἀκολουθέω) [pronounced ak-ol-oo-THEH-oh]

to follow [one who precedes], to join [one as his attendant, as a disciple], to accompany [one]; to become or to be his disciple; to side with his party

3^rd person singular, aorist active indicative

Strong’s #190

akoloutheô (ἀκολουθέω) [pronounced ak-ol-oo-THEH-oh]

follow [one who precedes], join [one as his attendant, as a disciple], accompany [one]; become or be his disciple; side with his party

2^nd person singular, present active imperative

Strong’s #190

akoloutheô (ἀκολουθέω) [pronounced ak-ol-oo-THEH-oh]

following [one who precedes], joining [one as his attendant, as a disciple], those accompanying [one]; becoming or being his disciple

masculine singular, present active participle; dative, locative or instrumental case

Strong’s #190

akoúô (ἀκούω) [pronounced ah-KOO-oh]

to hear; to hear and pay attention to; to listen to; to hear and understand

3^rd person plural, aorist active indicative

Strong’s #191

akoúô (ἀκούω) [pronounced ah-KOO-oh]

hear; hear and pay attention to; listen to; hear and understand

2^nd person plural, present active imperative

Strong’s #191

akoúô (ἀκούω)[pronounced ah-KOO-oh]

hearing; hearing and paying attention to; listener, listening; one who hears and understands

masculine singular, aorist active participle; nominative case

Strong’s #191

akoúô (ἀκούω)[pronounced ah-KOO-oh]

those hearing; hearing and paying attention to; listeners; those who hear and understand

masculine plural, aorist active participle; nominative case

Strong’s #191

akríbeia (ἀκρίβεια) [pronounced ak-REE-bi-ah]

exactness, strictness, the most exact care: in accordance with the strictness of the Mosaic law

feminine singular noun, accusative case

Strong’s #195

akribéstatos (ἀκριβέστατος) [pronounced ak-ree-BEHS-ta-toss]

(most) exact; careful; strict (est)

feminine singular adjective, accusative case

Strong’s #196

akribôs (ἀκριβς) [pronounced ak-ree-BOHÇ]

exactly, accurately, diligently

adverb

Strong’s #199

Here spelled, akribesteron (ἀκριβέστερον) [pronounced ak-ree-BEHST-ehr-on].

akroatêrion (ἀκροατήριον) [pronounced ak-ro-at-AY-ree-on]

audience hall, auditorium; a place set aside for hearing and deciding cases

neuter singular noun, accusative case

Strong’s #201

akrobustía (ἀκροβυστία) [pronounced ak-rob-oos-TEE-ah]

having a foreskin; uncircumcision, uncircumcised (that is, gentile, figuratively, unregenerate) state or person

feminine singular noun, accusative case

Strong’s #203

akrothinion (ἀκροθίνιον) [pronounced ak-roth-IN-ee-on]

top of the heap, the first fruits; best of the spoils or crops

neuter singular noun; genitive/ablative case

Strong’s #205 (hapax legomena)

akrothinia (ἀκροθίνια) [pronounced ak-roth-IN-ee-ah]

top items of the heap, the first fruits; best items of the spoils or crops

neuter plural noun; genitive/ablative case

Strong’s #205 (hapax legomena)

Thayer definitions: 1) top of the heap, the first fruits; 1a) best of the spoils or crops; 2) the Greeks customarily selected from the topmost part of the heaps and offered this to the gods.

ákron (ἄκρον) [pronounced AK-rohn]

tip, extremity, end

neuter singular adjective; elsewhere, called a noun

Strong’s #206

Akulas (Άκύλας) [pronounced ak-OO-lass]

an eagle; transliterated, Aquila, Akulas

masculine singular proper noun; a person; accusative case

Strong’s #207

Thayer: Aquila [was] a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity.

akuróō (ἀκυρόω) [pronounced ak-oo-ROH-oh]

to make (render) void, to invalidate, to disannul, to deprive of force and authority

3^rd person singular, present active indicative

Strong’s #208

akōlutōs (ἀκωλύτως) [pronounced ak-oh-LOO-toce]

without hindrance, in an unhindered manner, freely; no man forbidding (him)

adverb

Strong’s #209

alabastron (ἀλάβαστρον) [pronounced al-AB-as-tron]

a [stone] box, a perfume vase, a container [made of alabaster in which unguents are preserved]

neuter singular noun; accusative case

Strong’s #211

hálas (ἅλας) [pronounced HAHL-as]

salt

neuter singular noun, nominative case

Strong’s #217

Thayer definitions: 1) salt with which food is seasoned and sacrifices are sprinkled; 2) those kinds of saline matter used to fertilise arable land; 3) salt is a symbol of lasting concord, because it protects food from putrefaction and preserves it unchanged. Accordingly, in the solemn ratification of compacts, the orientals were, and are to this day, accustomed to partake of salt together.

aleiphô (ἀλεὶπω) [pronounced al-Î-foh]

to anoint

3^rd person singular, imperfect active indicative

Strong’s #218

aléktōr (ἀλέκτωρ) [pronounced al-EHK-tore]

rooster, cock, male fowl

masculine singular noun, nominative case

Strong’s #220

Alexandreús (Άλεξανδρεύς) [pronounced al-ex-and-ROOCE]

Alexandrian, inhabitant of Alexandria, native or resident of Alexandria in Egypt

masculine singular proper noun, nominative case

Strong’s #221

Alexandreis (Άλεξανδρες) [pronounced al-ex-and-RICE]

Alexandrians, inhabitants of Alexandria, natives or residents of Alexandria in Egypt

masculine plural proper noun, nominative case

Strong’s #221

Alexandrînos (̓Αλεξανδρνος) [pronounced al-ex-an-DREE-noss]

Alexandrian, a native or resident of Alexandria in Egypt; of Alexandria or belonging to Alexandria

neuter singular proper adjective; a grouping; accusative case

Strong’s #222

Aléxandros (Άλέξανδρος) [pronounced al-EHX-an-dros]

man defender; transliterated, Alexander

masculine singular proper noun person, nominative case

Strong’s #223

áleuron (ἄλευρον) [pronounced AL-yoo-rohn]

meal, (wheat) flour; bread mix

neuter singular noun, genitive/ablative case

Strong’s #224

alêtheia (ἀλήθεια, ας, ἡ) [pronounced ahl-Ā-thi-ah]

[absolute, unimpeachable, divine] truth, divine viewpoint, veracity, verity; reality; of a truth, in reality, in face, certainly; conduct which is in accordance with truth/divine viewpoint

feminine singular noun; accusative case

Strong’s #225

Thayer Definitions: 1) objectively; 1a) what is true in any matter under consideration; 1a1) truly, in truth, according to truth; 1a2) of a truth, in reality, in fact, certainly; 1b) what is true in things appertaining to God and the duties of man, moral and religious truth; 1b1) in the greatest latitude; 1b2) the true notions of God which are open to human reason without his supernatural intervention; 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians; 2) subjectively; 2a) truth as a personal excellence; 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit.

alētheúō (ἀληθεύω) [pronounced al-ayth-YOO-oh]

to be truthful; to speak the truth; to teach the truth; to be true (in doctrine and profession)

3^rd person singular, aorist active indicative

Strong’s #226

alētheúō (ἀληθεύω) [pronounced al-ayth-YOO-oh]

being truthful; speaking the truth; teaching the truth; being true (in doctrine and profession)

masculine singular, present active participle; nominative case

Strong’s #226

alēthês (ἀληθής) [pronounced al-ay-THACE]

true (as not concealing), truly, (loving the, speaking the) truth; real

neuter singular adjective, nominative case

Strong’s #227

alēthinós (ἀληθινός) [pronounced al-ay-thee-NOSS]

true, truthful; real, genuine

neuter singular adjective, accusative case

Strong’s #228

Thayer definitions: 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine; 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended; 1b) it contrasts realities with their semblances; 1c) opposite to what is imperfect defective, frail, uncertain; 2) true, veracious, sincere.

alêthō (ἀλήθω) [pronounced al-AY-tho]

to grind, to crush, to pulverize, to smash into powder

3^rd person singular, aorist active indicative

Strong’s #229

alêthō (ἀλήθω) [pronounced al-AY-tho]

grinding, crushing, pulverizing, smashing into powder [generally of grain]

feminine plural, present active participle; nominative case

Strong’s #229

alêthôs (ἀληθς) [pronounced al-ay-THOCE]

indeed, surely, of a surety, truly, of a (in) truth, verily, very; in reality, most certainly, in fact