Hebrew Dictionary and Vocabulary

Note to myself I did not begin this until Exodus 38:15 & 23; I had to split this into two parts during Job 4, 12/97

I will try to be consistent and pronounce ו as w but  as v-v; and ב as ^bv and  as b (not that this is totally accurate; I am shooting for consistency here).

However, I ran into a bit of a conundrum when determining how to relay the pronunciation to the reader. Do you give the pronunciation as cake or as kayk (or kāk)? Do we go with ode, ohd, or ōd? Whereas, most of the time I strive for some sort of consistency (even where there really is none originally), with the pronunciations, I have decided to go with a common English word (e.g., cake) where appropriate, letters without diacritical markings wherever possible, and diacritical markings where I see no other alternative.

The masculine of an adjective might refer to the moral or philosophical ramifications and the feminine gender might refer to the consequences of the word.

In a parenthetical reference, like (Job 9:7), the word does not occur in this verse, it is just being contrasted with the word actually found in this verse. Bolded references will be used when the word gets a full treatment in that verse (I didn’t begin this until Joshua 6). Joshua 2:3 6:2 10:8

*will mean that all references are listed here.

Preface: The problem with most lexicons is they tend to focus more upon this is how we have always translated this word; we find it in this passage used in this way and that passage translated that way. These lexicons often do not search for a consistent rendering of any given word; nor do they always examine the Scripture with the intent of narrowing down the number of ways an ancient Hebrew word can be brought into the English. Furthermore, there are some words which have one meaning outside of Scripture, but took on a technical theological meaning when used in Scripture (a good English equivalent of this is the word rapture; which means one thing originally in the secular world (ecstatic joy or delight) and has come to mean something related, but different in the world of theology (it refers to the time when the Lord will descend from heaven with a shout and the dead in Christ will rise first; then we who are alive with join Him and be forever in the heavenlies). A reasonable Hebrew example is kâphar (ר ַפ ָ), which means to cover but has come to take on the more technical translation of atone when found in Scripture (however, in this case, I think the literal meaning is best left in Scripture).

I have followed the order of Brown, Driver and Briggs, the reason being that they group the cognates together, which makes it easier to confirm some meanings.

This is a list of words covered in reasonable detail in my exegesis of the Old Testament:

1.      א       ʾAleph [pronounced AW-lef] (1) Written ʾ and not pronounced

1.       Letter:

2.       Masculine_noun: which means freshness, fresh green. The first prepositional phrase is in its freshness, translated by Young as in its budding; this is the only time this word occurs, although we find a very similar word in Exodus for young ears of barley; so the idea of youngness is implied. Freshness, budding = Strong’s #3 BDB #1.

3.       Masculine_noun: ʾâbîyb (אָבִיב) [pronounced aw-BEEB] which means fresh, young ears [of barley, corn]; [the month of] Abib; transliterated Abib. Job 8:12; young ears of barley = Strong’s #24 BDB #1. Exodus 9:31 13:4 23:15 Deut. 16:1

4.       Verb: ʾâbad (אָבַד) [pronounced aw^b-VAHD], which means to be lost, to lose oneself, to wander; to perish, to be destroyed; to be ready to perish, to be wretched [miserable or unfortunate]. It means to perish (Lev. 26:38 Esther 4:16 Joel 1:11); to lose (1Sam. 9:3). This verb is usually rendered to perish, and finding it in 1Sam. 9:3 where it clearly means to lose gives us a better understanding of its nuance. in the Piel it means to destroy (Num. 33:52 Deut. 12:2–3); in the Hiphil it means to cause to languish, to cause the destruction of, to put to death (Num. 24:19 Joshua 7:7). Strong's #6 BDB #1. Exodus 10:7 Lev. 23:30 Num. 33:52 Deut. 4:26 7:24 22:3 26:5 Joshua 7:7 23:15 Judges 5:31 1Sam. 9:3, 20 Job 3:3 11:20 14:19 18:17 20:7 2Sam. 1:27 Job 3:1 Psalm 2:12 10:16 21:10 41:5 68:2 73:27 83:17 142:4 146:4 Prov. 1:32 10:28

5.       Masculine_noun: which means destruction. Strong’s #8 BDB #2.

6.       Feminine_noun: ʾăbêdâh (הֲבֵדָה) [pronounced u^b-vay-DAW], which means lost thing, something which was lost. Strong’s #9 BDB #2. Exodus 22:9 Deut. 22:3

7.       Masculine_noun: which means destruction. Strong’s #12 & #13 BDB #2.

8.       Feminine_noun: ʾăbaddôwn (אֲבַדּוֹן) [pronounced ub-ahd-DOHN], which means destruction, ruin, perishing, abyss; and is transliterated ʾAbaddôn. Possibly a proper noun. The place of ruin in Sheol; a place of the lost dead. Strong’s #11 BDB #2. The Doctrine of Sheol

9.       Verb1: ʾâbâh (אָבָה) [pronounced aw-^BVAWH], which means to be willing, to consent. It is a verb always found with a negative (except in Job 1:19 39:9). In the Qal perfect, it generally means would; in the Qal imperfect it means consent, yield, willing. Strong’s #14 BDB #2. Gen. 24:5 Exodus 10:27 Deut. 1:26 2:30 13:8 29:20 Judges 11:17 19:25 20:13b 1Sam. 15:9 22:17 26:23 31:4 2Sam. 2:21 6:10 12:17 13:14, 16, 25 14:29 23:16 1Chron. 11:18 Psalm 81:11 Prov. 1:10, 25 6:35

10.     Adjective: ʾeb^eyôn (אֶבְיוֹן) (ןי׃ב∵א) [pronounced ebv^e-YOHN], which means destitute, in want, needy, poor, bankrupt. Strong’s #34 BDB #2. The Doctrine of the Poor and the Needy Exodus 23:6 1Sam. 2:8 Job 5:16 Psalm 12:5

11.     Masculine_noun: which means reed, papyrus. The kind of ships mentioned here is also a mystery. However, Gesenius matches the word with reed, bullrush, papyrus, from an Arabic use of the same word. Although there is not 100% agreement, this is the most likely renderings. Strong’s #16 BDB #3. Job 3:26

12.     Verb2: which means to decide, he who decides. Strong’s #none BDB #3.

13.     Masculine_noun: ʾâb (אָב) [pronounced aw^bv], which means father, both as the head of a household or the head of a clan. Therefore, it can refer to a grandfather or great grandfather. However, it can also mean founder, civil leader or military leader. Strong’s #1 BDB #3. Gen. 2:24 4:20 9:18 10:21 11:28 12:1 15:15 17:4 19:31, 37 20:12 22:7 24:7, 38 26:3, 15 27:6 28:1, 13 29:9 31:1, 3, 42 32:9 33:19 34:4 35:18 36:9 37:1 38:11 41:51 42:13, 29 43:2 44:17 45:3 46:1, 34 47:1, 3 48:1, 15 49:2, 29 50:1 Exodus 2:16 3:6, 13 4:5 6:14 10:6 12:3 13:5, 11 15:2 18:4 20:5, 12, 15 22:17 Deut. 1:8, 21 4:1, 31, 37 5:3, 9, 16 21:12, 18 22:15, 29 Joshua 14:1 Judges 1:14 2:1, 10 9:1 17:10 Ruth 4:17a 1Sam. 2:25 9:3, 20 10:2, 12 12:6, 15 14:1, 51 17:15, 25 18:18 19:2 20:1 22:1 23:17 24:11, 21 2Sam. 2:32 6:21 7:12 13:5 14:9 15:34 16:3 17:8, 10, 23 19:28 21:14 24:17 1Kings 1:6, 21 2:10 3:3 5:1 6:12 7:14, 51 8:1, 15, 21, 34 9:4, 9 1Chron. 8:10, 29 12:17, 28 15:12 Psalm 68:5 89:26 95:9 103:13 106:6 Prov. 1:8 3:12 4:1 6:20 10:1

14.     Masculine_proper_noun: ʾĂbîy-ʿAl^ebôwn (אֲבִי־עַלְבוֹן) [pronounced ab-ee-al-BONE], which means God is my father, father of strength, valiant; transliterated Abialbon, Abi-lebon. Strong’s #45 BDB #3. 2Sam. 23:31

15.     Masculine_proper_noun: ʾĂbîyʾel (אֲבִיאֶל) [pronounced u^b-vee-EL], which means El (God) is [my] father. An ancestor of Saul’s. Strong’s #22 BDB #3. 1Sam. 9:1 14:51 1Chron. (8:29) 11:32

16.     Masculine_proper_name: ʾĂbîyʾâsâph (אֲבִיאָסָף) [pronounced ahb-ee-aw-SAWF], which means my father has gathered, father of gathering and is transliterated Abiasaph. Strong’s #23&43 BDB #4. Exodus 4:24

17.     Feminine_proper_noun: ʾĂbîygâyil (אֲבִיגָיִל) [pronounced a^b-vee-GAW-yil], which means my father is joy and is transliterated Abigal. There are two spellings of this name. Strong’s #26 BDB #4. 1Sam. 25:3 27:3 2Sam. 2:2 3:3 17:25

18.     Masculine_proper_noun: which means my father is judge and is transliterated . Strong’s #27 BDB #4.

19.     Masculine_proper_noun: ʾĂbîydâʿ (אֲבִידָע) [pronounced ub-ee-DAWĢ], which means my father knows, my father took knowledge and is transliterated Abida, Abidah. Strong’s #28 BDB #4. Gen. 25:4

20.     Masculine_proper_noun: ʾĂbîyyâh (הָ̣בֲא) [pronounced u^b-vee-YAW], which means Yah is [my] father and is transliterated Abijah. Strong’s #29 BDB #4. 1Sam. 8:2

21.     Masculine_proper_noun: ʾĂbîyhûwʾ (אֲבִיהוּא) [pronounced ahb-ee-HOO], which means he is my father and is transliterated Abihu. Strong’s #30 BDB #4. Exodus 6:23 24:1 28:1

22.     Masculine_proper_noun: which means my father is majesty and is transliterated . Strong’s #31 BDB #4.

23.     Masculine_proper_noun: which means my father is might and is transliterated . Masculine and feminine. Strong’s #32 BDB #4.

24.     Masculine_proper_noun: which means my father is goodness and is transliterated . Strong’s #36 BDB #4.

25.     Masculine_proper_noun: ʾĂbîyţâl (לָטי.בֲא) [pronounced uhb-ee-TAWL], which means my father is [the] dew; father of dew and is transliterated Abital. Strong’s #37 BDB #4. 2Sam. 3:4

26.     Masculine_proper_noun: ʾăbîymâʾêl (אֲבִימָאֵל) [pronounced u^b-vee-maw-ALE], which means my father is El; father of Mael; and is transliterated Abimael. Strong’s #39 BDB #4. Gen. 10:28

27.     Masculine_proper_noun: ʾĂbiymelek^e (אֲבִימֶלֶךְ) [pronounced u^b-vee-MEH-lek], which means my father is king. Abimelech should never have been the ruler of Israel; if anyone should have been in that time period, it was his father. So, every time you read his name in the next chapter, when he rules over Israel, keep in mind, it isn’t him, but his father who should be king. Strong’s #40 BDB #4. Gen. 20:2 21:22 26:1 Judges 8:31 9:intro 2Sam. 11:21 1Chron. 18:16 Psalm 34:inscription

28.     Masculine_proper_noun: ʾăbîynâdâb (בָדָני.בֲא) [pronounced u^b-vee-naw-DAWB], which means my father is noble and is transliterated Abinadab. Strong’s #41 BDB #4. 1Sam. 7:1 16:8 17:13 31:2 2Sam. 6:3

29.     Masculine_proper_noun: ʾĂbîynôʿam (ם-עֹני.בֲא) [pronounced u^b-vee-noh-ĢAHM], which means my father is a delight; father of pleasantness; transliterated Abinoam. Father of Barak. Strong’s #42 BDB #4. Judges 4:6

30.     Masculine_proper_noun: ʾĂbîynêr (אֲבִינֵר) [pronounced u^b-vee-NAYR], which means my father is Ner or my father is a lamp, and is transliterated Abner. Strong’s #74 BDB #4. 1Sam. 14:50 17:55 20:25 26:5 2Sam. 2:8 3:6 1Kings 2:5

31.     Masculine_proper_noun: ʾĂbîyʿezer (אֲבִיעֶזֶר) [pronounced u^b-vee-ĢEH-zer], which means father of help, my father is helpful, helpful; and is transliterated Abiezer. Strong’s #44 BDB #4. 2Sam. 23:27 1Chron. 11:28

32.     Masculine_proper_noun: ʾăbîyrâm (אֲבִירָם) [pronounced up^b-vee-RAWM], which means [the] Exalted One is my father and is transliterated Abiram. Strong’s #48 BDB #4. Psalm 106:17

33.     Masculine_proper_noun: ʾAb^erâm (אַבְרָם) [pronounced ab^v-RAWM], which means father of elevation, exalted father; and is transliterated Abram. Strong’s #87 BDB #4. Gen. 11:26 12:1 13:1 14:12 15:1 16:1 17:1

34.     Masculine_proper_noun: ʾAb^erâhâm (אַבְרָהָם) [pronounced ahb^ve-raw-HAWM], which means father of a multitude, chief of a multitude; transliterated Abraham. Strong’s #85 BDB #4. Gen. 17:5 18:6 19:27 20:1 21:2 22:1 23:2 24:1 25:1 26:1, 15 28:4 31:42, 53 32:9 35:12 48:15 49:30 50:13 Exodus 2:24 3:6 6:3 32:13 33:1 Deut. 1:8 34:4 1Chron. 16:13 Psalm 47:9

35.     Feminine_proper_noun: ʾĂbîyshag (אֲבִישַג) [pronounced ub-ee-SHAHG], which means my father is a wanderer, father of error [blundering]; transliterated Abishag, Avishag. Strong’s #49 BDB #4.

36.     Masculine_proper_noun: which means my father is rescue; my father is opulence; transliterated . Strong’s #50 BDB #4.

37.     Masculine_proper_noun: which means my father is a wall; transliterated . Strong’s #51 BDB #4.

38.     Masculine_proper_noun: ʾăbîyshay (אֲבִישַי) [pronounced ub-^vee-SHAH-ee], which means my father is Jesse and is transliterated Abishai. Strong’s #52 BDB #5. 1Sam. 26:6 2Sam. 2:18, 24 10:10 16:9 18:2 19:21 20:6 21:17 23:18 1Chron. 11:20 18:12

39.     Masculine_proper_noun: ʾĂbîyshâlôwm (אֲבִישָלוֹם) [pronounced ub-ee-shaw-LOHM], which means my father is peace and is transliterated . Strong’s #53 BDB #5. 2Sam. 3:3 13:2, 20 14:1, 23 15:1 16:8 17:1 18:5 19:1 20:6 1Kings 1:6 2:7

40.     Masculine_proper_noun: ʾeb^eyâthâr (אֶבְיָתָר) [pronounced eb^e-yaw-THAWR], which means the Great One is father; my father is great and is transliterated Abiathar. Strong’s #54 BDB #5. 1Sam. 22:20 23:6 30:7 2Sam. 8:17 15:24 17:15 19:11 20:25 1Kings 1:7 2:22 4:4 1Chron. 15:11

41.     Interjection: which means oh! [an exclamation of pain]. Strong’s #17 BDB #5.

42.     Feminine_noun: which means slaughter. Probably an error in Ezra 21:20.* Strong’s #19 BDB #5.

43.     Verb: which means to turn?. In the Hiphil, it means to roll, to roll up. Strong’s #55 BDB #5.

44.     Verb: ʾâbal (אָבַל) [pronounced aw-^BVAHL], which means to mourn, lament. In the Hithpael, it means to act like a mourner, to go through the motions and ceremonies of mourning, to mourn. Strong’s #56 BDB #5. Gen. 37:34 Exodus 33:4 1Sam. 6:19 15:35 16:1 2Sam. 13:37 14:2 19:1 Job 14:22

45.     Masculine_noun: ʾêbel (אֵבֶל) [pronounced AY-behl], which means mourning [for the dead]; the rites of mourning; mourning clothing; a period of mourning. Strong’s #60 BDB #5. Gen. 27:41 50:10 Deut. 34:8 2Sam. 11:27 14:2 19:2

46.     Adjective1: ʾâbêl (אָבֵל) [pronounced aw^b-VAYL], which means mourning. Strong’s #57 BDB #5. Gen. 37:35

47.     Feminine_noun2/proper noun: ʾâbêl (אָבֵל) [pronounced aw^b-VAYL], which ostensibly means meadow. Our problem is that Strong’s #58 BDB #5. 1Sam. 6:18 2Sam. 20:14

48.     Proper_noun/location: 1Kings 4:12

49.     Location: Strong’s #63 BDB #6.

50.     Proper_noun/location: which means vineyard-meadow; transliterated . Strong’s #64 BDB #6.

51.     Proper_noun/location: which means dance-meadow; transliterated . Strong’s #65 BDB #6.

52.     Proper_noun/location: ʾâbêl_mitsrayim (מִצְרַיִם_אָבֵל) [pronounced aw-BALE-mits-RAH-yim] which means meadow of Egypt; transliterated Abel Mizraim, Abel-Mitsrajim. Strong’s #67 BDB #6. Gen. 50:11*

53.     Adverb: ʾăbâl (אֲבָל) [pronounced uhb-AWL], which means, truly, indeed, verily, surely; this adverb has corrective power, as in: but, however, howbeit; on the contrary, contrariwise, nay rather (negative). Strong’s #61 BDB #6. Gen. 17:19 42:21 2Sam. 14:5 1Kings 1:43

54.     Masculine_proper_noun: Strong’s #179 BDB #6.

55.     Masculine_noun3: which means camel. Strong’s #none BDB #6.

56.     Feminine_noun: ʾeben (אֶבֶן) [pronounced EH^B-ven], which means stone. It is found over 250 times in the Old Testament and is consistently translated stone with few exceptions; stones were used for weights and carried around in a bag to use possibly with a scale (see Prov. 11:1 16:11). Also in the masculine. Strong's #68 BDB #6. Gen. 2:12 11:3 28:11 29:2 31:45 35:14 49:24 Exodus 15:5 17:12 21:18 24:12 25:7 28:9, 10 31:5, 18 Lev. 20:27 (changed slightly) Deut. 4:13, 28 5:22 17:5 21:21 22:24 1Sam. 4:1b 6:14, 18 7:12 14:33 17:40 20:19 25:37 2Sam. 5:11 12:30 14:26 16:6 18:17 20:8 1Kings 1:9 5:17 6:7, 18 7:9 8:9 1Chron. 12:2 Zech. 12:3

57.     Proper_noun: ʾEben (ן∵ב∵א) [pronounced EH^B-ven], which means stone and is transliterated Eben. It is found over 250 times in the Old Testament and is consistently translated stone. Strong's #68 BDB #6. Because of the definite article, this word would not be a construct. Then we have the definite article again followed by the masculine singular noun ʿêzer (ר∵זֵע) [pronounced ĢAY-zer], which means help. Strong’s #5828 BDB #740. This gives us: ...beside the stone the help... Since this cannot be a construct relationship, our other option is that this is a proper noun, which is what this appears to be, and it is transliterated either Ebenezer or Eben-ezer. Strong’s #72 BDB #7. 1Sam. 4:1b 5:1 7:12

58.     Not_sure: Strong’s #72 BDB #7.

59.     Masculine_noun: ʾôben (אֹבֶן) [pronounced OH-behn], which means wheel, disc. Strong’s #70 BDB #7. Exodus 1:15

60.     Not_sure: Strong’s #71 BDB #7.

61.     Not_sure: Strong’s #73 BDB #7.

62.     Not_sure: Strong’s #74 BDB #7.

63.     Verb: ʾâbaç (אָבַס) [pronounced aw-BAHS], which means fed, fattened. Strong’s #75 BDB #7. 1Kings 4:23

64.     Masculine_noun: ʾêbûwç (סב̤א) [pronounced ay-BOOCE], which means crib, manger, feeding trough. Strong’s #18 BDB #7. (2Sam. 5:11)

65.     Masculine_noun: which means granary. Strong’s #3965 BDB #7.

66.     Feminine_noun: ʾăbaʿbuʿâh (אֲבַעְבֻּעָה) [pronounced ahb-ahģ-boo-ĢAW], which means, blisters, boils (from root, to swell up), an inflammatory pustule (as eruption); blains. Strong’s #76 BDB #7. Exodus 9:9–10*

67.     Proper_noun/location: which means ; transliterated . Strong’s #77 BDB #7.

68.     Proper_noun: ʾi^bv^etsân (ןָצ ב ̣א) [pronounced i^bv-TSAWN], which is very similar to a city in Issachar. However, we have no idea what the root stands for, if anything. Strong’s #78 BDB #7. Judges 12:8

69.     Masculine_noun: ʾâbâq (אָבָק) [pronounced aw-BAWK], which means dust, fine dust; clouds [figurative use]. Strong’s #80 BDB #7. Exodus 9:9

70.     Feminine_noun: which means powders. Probably a collective noun. SOS 3:6.* Strong’s #81 BDB #7.

71.     Verb: ʾâbaq (הָבַק) [pronounced aw-BAHK], which means to wrestle, to grapple; to get dirty. Strong’s #79 BDB #7. Gen. 32:24

72.     Masculine_noun: ʿêber (אֵבֶר) [pronounced ay-BEHR], which means wing, feather, pinion [or a bird; dove, eagle]; figuratively of a Babylonian king. Strong’s #83 BDB #7. Psalm 55:6

73.     Feminine_noun: ʾeb^erâh (הָרב∵א) [pronounced ehb^e-RAW], which means feather, wing; pinion [of bird (ostrich, eagle, dove) of God (metaphorically)]. Strong’s #84 BDB #7. Psalm 68:13

74.     Verb: which means to fly. Strong’s #82 BDB #7.

75.     Adjective: which means strong. Strong’s #46 BDB #7. Gen. 49:24 Psalm 132:2

76.     Adjective: ʾabbîyr (רי ̣ ַא) [pronounced ahb-BEER], which means mighty, valiant, mighty ones. This certainly refers to Sisera’s horses, or to Sisera’s cavalry. Strong’s #47 BDB #7. Judges 5:22 1Sam. 21:7 Psalm 78:25

77.     Verb: ʾab^erêk (אַבְרֵ) [pronounced ahb-RAKE], which means, bow [the knee]. Strong’s #86 BDB #7. Gen. 41:43*

78.     Masculine_proper_noun: ʾÂgêʾ (אָגֵא) [pronounced aw-GAY], which means, I will increase; transliterated Age, Agee. Strong’s #89 BDB #8. 2Sam. 23:11

79.     Masculine_proper_noun: ʾăgâg (גָגֲא) [pronounced uh-GAWG], which means violent? and is transliterated Agag. Strong’s #90 BDB #8. 1Sam. 15:8

80.     Adjective_gentis: Strong’s #91 BDB #8.

81.     Feminine_noun: ăguddâh (אֲגֻדָּה) [pronounced uh-good-DAW], which means a bunch, a bundle, a band. Exodus 12:22 2Sam. 2:25 Isa. 58:6 Amos 9:6.* Strong’s #92 BDB #8. The Doctrine of Fasting (Isa. 58:6) Exodus 12:22 2Sam. 2:25

82.     Masculine_noun: which means nuts. Strong’s #93 BDB #8.

83.     Masculine_noun: which means a drop. Strong’s #96 BDB #8.

84.     Masculine_proper_noun/location: Strong’s #97 BDB #8.

85.     Verb: which means to be troubled, to be sad. Strong’s #none BDB #8.

86.     Masculine_noun: ʾăgam (אֲגַם) [pronounced uh-GAHM], which means pool, pond; troubled or muddy (gloomy) pools, marshes; any pool, pond; swamp reeds, reeds, rush(es). It also means troubled. Strong’s #98 BDB #8. Exodus 7:19 8:5

87.     Adjective: which means sad. Strong’s #99 BDB #8.

88.     Masculine_noun1: ʾag^emôn (ןֹמג-א) [pronounced ag^e-MOHN], which means a reed, a rush, a bullrush. Strong’s #100 BDB #8. The Doctrine of Fasting (Isa. 58:5)

89.     Masculine_noun2: ʾag^emôn (ןֹמג-א) [pronounced ag^e-MOHN], which means pot, cauldron. Job 41:20.* Strong’s #100 BDB #8. Ancient Jewish Cooking Vessels

90.     Verb: which means to be circular, to be round. Strong’s #none BDB #8.

91.     Masculine_noun: ʾaggân (אַגָּן) [pronounced ahg-GAWN], which means, a bowl, a basin. Strong’s #101 BDB #8. Exodus 24:6

92.     Masculine_noun: which means a band, an army. Strong’s #102 BDB #8.

93.     Verb1: ʾâgar (אָגַר) [pronounced aw-gahr], which means to gather. Strong’s #103 BDB #8. Prov. 6:8 10:5

94.     Masculine_proper_noun: which means hireling; gatherer; transliterated . Strong’s #94 BDB #8.

95.     Verb2: ʾâgar (אָגַר) [pronounced aw-gahr], which means to pay, to hire. Strong’s #none BDB #8.

96.     Feminine_noun: ʾăgôwrath (ת-רגֲא) [pronounced uh-goh-RAHTH], which means payment, coin, piece. Strong’s #95 BDB #8. 1Sam. 2:36*

97.     Feminine_noun: which means letter. Strong’s #107 BDB #8.

98.     Verb: ʾâdab (ב-דָא) [pronounced aw-DA^BV], which means to grieve, to pine away. This word is found only here and has no real cognates. This means that this meaning is a reasonable guess. Strong’s #109 BDB #9. 1Sam. 2:33*

99.     Masculine_proper_noun: ʾAd^eb^eʾel (אַדְבְּאֶל) [pronounced ahd-beh-ALE], which means chastisement, chastened of God; transliterated Adbeel, Abdal. Strong’s #110 BDB #9. Gen. 25:13

100.   Masculine_proper_noun: which means ; transliterated . Strong’s #112 BDB #9.

101.   Masculine_proper_noun: which means ; transliterated . Strong’s #118 BDB #9.

102.   Verb: which means to make, to produce. Strong’s #none BDB #9.

103.   Masculine_noun: ʾâdâm (אָדָם) [pronounced aw-DAWM], which means a man, a human being, mankind, Adam. It can be the proper name for Adam, another name for man or a name for the human race, e.g., human being, mankind. In both instances, ʾâdâm can be in the singular and preceded by a definite article. Individual man with a definite article: Gen. 2:7–8; without a definite article: Gen. 2:5. Mankind with a definite article: Gen. 1:26 6:1, 5, 6 Num. 5:6. Strong's #120 BDB #9. Gen. 2:5 3:8, 17 4:1 5:1 7:21 8:21 9:5 11:5 Exodus 4:11 8:17 9:9 12:12 13:2 30:32 33:20 Lev. 24:17 Deut. 4:28 5:24 20:19 Judges 16:7 18:7 1Sam. 15:29 16:7, 1 17:32 25:29 26:19 2Sam. 7:14 23:3 24:14 1Kings 4:31 8:39 1Chron. 16:21 Job 7:20 20:4 21:4 24:9 Psalm 21:10 32:2 56:12 57:4 40:11 62:9 64:6 68:18 73:5 89:47 105:14 118:6 146:3 Prov. 3:4 6:12 8:4 Eccles. 1:3 2:3

104.   Feminine_noun: ʾădâmâh (אֲדָמָה) [pronounced uh-daw-MAWH], which means ground, soil, dirt, earth, tillable earth, land, surface of the earth. Strong's #127 BDB #9. (cp Strong’s #776 BDB #75). Gen. 1:25 2:5 3:17 4:2, 10 5: (2), 29 6:1, 20 7:3 8:8 9:2 12:3 19:25 28:14 47:18, 19 Exodus 3:5 8:21 10:6 20:12, 24 23:19 32:12 33:16 Deut. 4:15–18 5:16 11:21 21:1, 23 1Sam. 4:12 20:15 2Sam. 1:2 9:10 12:16 14:7 15:32 17:12 1Kings 7:46 8:34 9:7 Job (14:8) Psalm 105:35 146:4

105.   Proper_noun_location: city in Naphtali. Strong’s #128 BDB #10.

106.   Proper_noun_location: ʾAd^emâh (אַדְמָה) [pronounced ahd-MAW], which means, red earth; earthy; transliterated Admah. A vale in Siddim. Strong’s #126 BDB #10. Gen. 10:19 14:2

107.   Proper_noun_location: a pass in Naphtali. Strong’s #129 & 5346 BDB #10.

108.   Verb: ʾâdam (אָדַם) [pronounced aw-DAHM], which means to be (dyed, made) red (ruddy). Strong’s #119 BDB #10. Exodus 25:5 26:14

109.   Adjective: ʾâdôm (אָדֹם) [pronounced aw-DOME], which means red, ruddy, reddish-brown (chestnut). Strong’s #122 BDB #10. Gen. 25:30

110.   Feminine_noun: ʾôdem (אֹדֶם) [pronounced OH-dehm], which means ruby, garnet; sardius, some red stone; carnelian, redness. Strong’s #124 BDB #10. Exodus 28:17

111.   Masculine_noun: which means name of a condiment. I would guess that it is reddish in color and probably cinnamon or paprika. Strong’s #124 BDB #10.

112.   Masculine_noun: ʾĚdôwm (אֱדוֹם) [pronounced eh-DOHM]; also ʾĚdôm (אֱדֹם) [pronounced eh-DOHM, which means reddish and is transliterated Edom, Edomites. Strong’s #123 BDB #10. Gen. 25:30 32:3 36:1, 9 Exodus 15:15 Judges 5:4 1Sam. 14:47 2Sam. 6:10 8:(12–13) 1Kings 9:26

113.   Gentilic_adjective: which means reddish and is transliterated Edomite. Strong’s #130 BDB #10. 1Sam. 21:7 22:9 Psalm 52 inscription

114.   Adjective: which means reddish. Strong’s #125 BDB #10.

115.   Adjective: ʾad^emôwnîy (אַדְמוֹנִי) [pronounced ad^e-moh-NEE], which means red, ruddy. Strong’s #132 BDB #10. Gen. 25:25 1Sam. 16:12 17:42*

116.   Proper_noun_location: Strong’s #131 BDB #10.

117.   Masculine_proper_noun: which means unrestrained and is transliterated . Strong’s #133 BDB #10.

118.   Verb: which means to make firm, to fasten, to strengthen. Meaning is disputed. Strong’s #none BDB #10.

119.   Masculine_noun: ʾeden (אֶדֶן) [pronounced EH-dehn], which means, base, pedestal; foundation, socket; a basis (of a building, a column, etc.). Strong’s #134 BDB #10. Exodus 26:19 27:10

120.   Masculine_noun: ʾâdôwn (אָדוֹן) [pronounced aw-DOHN], the word we often know as adonai; and this word means lord, master, owner, superior, sovereign. It is a word used of both man and God; and here of God. It is not necessarily a term referring to God, and can be used as a simple term of respect. Affixed to this is the 1^st person suffix; which gives us my lord. If Gideon were English, he would have said, “My dear sir.” In Psalm 73:20, (Judges 6:15, 22 16:28), the word is in the plural with a first person singular suffix, making it ʾădônây (אֲדֹנָי) [pronounced uh-doh-NAY]. When it comes to the plural, we can either interpret this as referring to the Trinity or as an intensification of the noun. In the plural, when applied to man, refers to all of his superiors. For a slave, this is just about everyone in his periphery. Strong’s #113 BDB #10. The Doctrine of the Names of God Textual Criticism of the Old Testament Gen. 15:2 19:2 24:9 31:35 32:4, 18 33:8 39:2 40:1 42:10 43:20 44:8 45:8 Exodus 4:10 5:22 15:17 21:4 23:17 32:22 Deut. 3:24 Joshua 3:11, 5:14 Judges 1:5 3:25 4:18 6:13, 15, 22 16:28 Ruth 2:13 1Sam. 1:15 16:16 20:38 22:12 24:6 25:10, 24, 27 26:15 29:4 30:13 2Sam. 2:5 3:21 7:18 9:9 11:11 12:8 13:32 14:9 16:3, 4 18:28 19:19 20:6 24:3 1Kings 1:2, 33 2:26 3:10 8:53 1Chron. 12:19 Job 3:19 Psalm 2:4 8:1 44:23 51:15 54:4 57:9 59:11 62:12 68:11, 19 73:20, 28 90:1 105:21 110:1 114:7 136:3 Isa. 7:14

121.   Proper_noun_location: in Babylonia. Strong’s #135 BDB #11.

122.   Proper_noun/location: which means ; transliterated . Identical to above? Strong’s #114 BDB #11.

123.   Masculine_proper_noun: which means lord of something and is transliterated lord of Bezek. Strong’s #137 BDB #11. Judges 1:5

124.   Masculine_proper_noun: which means Lord of righteousness; my Lord is righteousness and is transliterated . Strong’s #139 BDB #11.

125.   Masculine_proper_noun: ʾĂdônîyyâh (אֲדֹנִיָּה) [pronounced uh-doh-nee-YAW,uhd-ohn-ee-YAW], which means my Lord is Yahweh; transliterated Adonijah. Strong’s #138 BDB #11. 2Sam. 3:4 1Kings 1:5 2:13

126.   Masculine_proper_noun: which means my Lord has arisen and is transliterated . Strong’s #140 BDB #12.

127.   Masculine_proper_noun: ʾĂdônîyrâm (אֲדֹנִירָם) [pronounced uhd-oh-nee-RAWM], which means my Lord is exalted; lord of height; transliterated Adoniram. Strong’s #141 BDB #12. 1Kings 4:6 5:14

128.   Masculine_proper_noun: ʾĂdôrâm (אֲדֹרָם) [pronounced ud-oh-RAWM], which means my Lord is exalted; transliterated Adoram. A corrupted form of above. Strong’s #151 BDB #12. 2Sam. 20:24

129.   Verb: ʾâdar (אָדַר) [pronounced aw-DAHR], which means to be wide, to be great, to be high, to be noble. Strong’s #142 BDB #12. Exodus 15:6

130.   Masculine_noun: ʾeder (ר∵ד∵א) [pronounced ahd-DEER], which means glory, magnificence. Strong’s #145 BDB #12. Not used yet

131.   Proper_noun/location: which means two hills; transliterated . Strong’s #115 BDB #12.

132.   Masculine_proper_noun: which means noble; transliterated . Strong’s #146 BDB #12.

133.   Adjective: ʾaddiyr (אַדִּיר) [pronounced ahd-DEER], which means majestic, powerful, magnificent, glorious; mighty. Strong’s #117 BDB #12. [Synonym: Strong’s #1935 BDB #217] Exodus 15:10 Judges 5:13, 25 1Sam. 4:8 Psalm 8:1 136:18

134.   Feminine_noun: ʾaddereth (אַדֶּרֶת) [pronounced ad-DEH-reth], which means, cloak, overcoat, garment [made of fur or fine material], mantle, robe; glory, splendor, magnificence. It is translated garment, mantle, robe, goodly and glory in the KJV. It appears to be a cloak, not unlike our overcoat. The implication is that this is a very nice overcoat. Strong’s #155 BDB #12. Gen. 25:25 Joshua 7:21

135.   Masculine_proper_noun: which means 12^th Babylonian month; transliterated . Strong’s #143 BDB #12.

136.   Masculine_proper_noun: which means Adar is prince; transliterated . Strong’s #152 BDB #12.

137.   Verb: ʾâhêb (אָהֵב) [pronounced aw-HAYV^B], which means to love. As a Qal active participle, it means lovers (we should not have a 1990’s take on this, however). Strong’s #157 BDB #12. Gen. 22:2 24:67 25:28 27:4 29:18 34:3 37:3 44:20 Exodus 20:6 21:5 Deut. 4:37 5:10 21:15 Judges 5:31 1Sam. 1:5 16:21 18:3, 20 20:17 2Sam. 1:23 12:24 13:1, 4, 15 19:6 1Kings 3:3 5:1 Psalm 33:5 34:12 52:3 99:4 146:8 Prov. 1:22 3:12 4:6 8:17 9:8

138.   Masculine_noun: ʾăhâbîym (אֲהָבִים) [pronounced uh-hawb-EEM], which means love, affection; loves, amours. Only in the plural. Strong’s #158 BDB #13. Prov. 5:19

139.   Masculine_noun: which means a loved (or, beloved) object. Strong’s #159 BDB #13. Prov. 7:18*

140.   Feminine_noun: ʾahăbâh (אַהָבָה) [pronounced ah-hu^b-VAW], which means love. For some reason, this is often translated like a verb. Strong’s #160 BDB #13. Gen. 29:20 1Sam. 20:17 2Sam. 1:26 13:15 Prov. 5:19 10:12

141.   Proper_noun: ʾÔhad (אֹהַד) [pronounced OH-hahd], which means, united, unity; transliterated, Ohad. Strong’s #161 BDB #113. Gen. 46:10 Exodus 6:14

142.   Proper_noun: Judges 3:16

143.   Interjection: ʾăhâhh ( ָה ֲא) [pronounced uh-HAWH], which is somewhat onomatopoetic; it is as much a cry of sadness as it is a word. The KJV render it as Ah! or as alas. Gesenius calls it an interjection of lamentation simply from the sound of it. It comes from a word which means to grieve, to mourn. The only contemporary interjection which comes to mind was oh dear, which is better than what I found in Roget’s Thesaurus. That being unsuitable, I would almost rather transliterate it. Strong’s #162 BDB #13. Joshua 7:7 Judges 6:22 11:35

144.   Proper_noun/location: which means ; transliterated . Strong’s #163 BDB #13.

145.   Adverb: which means where. Strong’s #165 BDB #13.

146.   Verb: which means to settle down; to be inhabited. Strong’s #none BDB #13.

147.   Masculine_noun: ʾohel (אֹהֶל) [pronounced OH-hel] is translated tent, tabernacle, house; and it refers to the temporary dwelling of Abraham and Sarah (Gen. 18), the temporary dwellings of Jacob and his wives when on the road (Gen. 31), to the Tent or Tabernacle of God (Ex. 33). This appears to either be a temporary residence (and hence, not too well-built or designed) or an inferior type residence to the use of house above. Strong's #168 BDB #13. (?) [see also Strong's #4908 BDB #1015]. Gen. 4:20 9:21, 27 12:8 13:3 18:1, 6 24:67 25:27 26:25 31:24 33:19 35:21 Exodus 16:16 18:7 26:7 27:21 28:43 29:4 30:16 31:7 33:7 Deut. 1:27 5:30 16:7 Judges 4:11 19:9 1Sam. (1:9) 2:22 4:10 13:2 15:1 17:54 2Sam. 6:17 16:22 18:17 19:8 20:1, 22 1Kings 1:39 2:28 8:4, 66 1Chron. 6:32 (chart) 15:1 Job 5:24 21:28 Psalm 52:5 61:4 106:25 118:15

148.   Verb: ʾâhal (אָהַל) [pronounced AW-hahl], which means to tent, to pitch a tent, to [re] move a tent [from place to place]. Strong’s #167 BDB #14. Gen. 13:12

149.   Feminine_proper_noun: Strong’s #170 BDB #14.

150.   Masculine_proper_noun: ʾOhŏlîyʾâb (אָהֳלִיאָב) [pronounced OH-hohl-ee-AWB], which means father’s tent; transliterated Aholiab, Oholiab. Strong’s #171 BDB #14. Exodus 31:6

151.   Feminine_proper_noun: which means tent in her; transliterated Oholiba. Strong’s #172 BDB #14.

152.   Feminine_proper_noun: ʾâchălîybâmâh (אָחֲלִיבָמָה) [pronounced oh-hohl-ee-baw-MAW], which means tent of the high place; transliterated Aholibamah, Oholibamah. Strong’s #173 BDB #14. Gen. 36:2

153.   Verb2: which means to be clear, to shine. Hiphil Strong’s #166 BDB #14.

154.   Masculine_noun: ʾăhâlîym (אֲהָלִים) [pronounced uh-haw-LEEM], which means aloes, an odoriferous Indian tree. Strong’s #174 BDB #14. Prov. 7:17

155.   Masculine_proper_noun: ʾAhărôn (אַהֲרֹן) [pronounced ah-huh-ROHN], which means nothing and is transliterated Aaron. Strong’s #175 BDB #14. The Doctrine of Aaron Exodus 4:14 5:1 6:13 7:1 8:5 9:8 10:3 11:10 12:1 15:20 16:2 17:10 18:12 19:24 24:1, 9 27:21 28:1 29:4 30:7 31:10 32:1 1Sam. 12:6 1Chron. 12:27 15:4 Psalm 99:6 105:26 106:16 118:3 133:2

156.   Conjunction: ʾô (א) [pronounced oh], which means or, or rather, otherwise, also, and. It is rendered at least (Gen. 24:55), if (Lev. 26:41), otherwise (2Sam. 18:13), also (Prov. 30:31), and (SOS 2:7 3:5) and then (Ezek. 21:10). This usually is translated or and sometimes or, rather (when a preference is implied). Here, another fundamental option is covered, so I have translated this or [if]. Strong's #176 BDB #14. Gen. 24:49, 55 31:43 44:8 Exodus 4:11 5:3 19:13 21:4, 6 22:1 23:4 28:43 30:20 Lev. 26:41 Deut. 4:16 17:2 22:1 1Sam. 2:14 13:19 14:6 20:2, 10 21:3 22:15 26:10 29:3 2Sam. 2:21 3:35 17:9 18:13 1Kings 8:46 Job 3:15, 16 13:22 16:2 Eccles. 2:19

157.   Masucline_proper_noun: Strong’s #177 BDB #15.

158.   Masculine_noun: ʾôwb (בא) [pronounced ow^bv] which means two things: a water bottle or a skin-bottle; and, medium, familiar spirit, ventriloquist demon, or one who speaks through a person (it is often translated medium for that reason). This means to mumble; in that way, it can mean a water bottle or a skin-bottle, because of the way it sounds; it is always in the plural in this case. It also is a reference to the ventriloquist demon, one who speaks through a person (it is often translated medium for that reason). Because of its speaking quality, it is often translated a familiar spirit in the KJV. The plural form is ʾôbôwth (תבֹא) [pronounced ohb-^VOHTH]. We find this in Lev. 20:6, 27 Deut. 18:11 1Sam. 28:3, 7–9 2Kings 21:6 23:24 1Chron. 10:13 2Chron. 33:6 Job 32:19 Isa. 8:19 19:3 29:4. This is a demon which usually possesses a person and speaks through that person (this can all be seen in the 1Sam. 28 passage). Strong's #178 BDB #15. The Doctrine of Tongues (Isa. 8:19) Lev. 19:31 Deut. 18:11 1Sam. 28:3, 7, 8 1Chron. 10:13

159.   Proper_noun/location: which means water skins; transliterated . Strong’s #88 BDB #15.

160.   Verb: which means to be curved, to be bent, to burden, to oppress. Strong’s #none BDB #15.

161.   Masculine_noun: which means brand, fire brand. Strong’s #181 BDB #15.

162.   Feminine_plural_noun: ʾôwdôth (אוֹדֹת) [pronounced oh-DOHTH], which means cause, reason for; the occasion of; causes, circumstances; properly turnings. The BDB definition is cause. The KJV renders it because, concerning, sake, cause. Gesenius tells us that it properly means turnings, and therefore causes, circumstances. This phrase is found twice, first with the 1^st person suffix and then with the 2^nd person masculine singular suffix. We will render this concerning my circumstances and concerning your circumstances. Strong’s #182 BDB #15. Gen. 21:11, 25 26:32 Exodus 18:8 Joshua 14:6 2Sam. 13:16

163.   Masculine_noun: ʾêyd (אֵיד) [pronounced ayd], which means a burden or a load [by which one is crushed], a heavy misfortune, distress, calamity. Strong’s #343 BDB #15. 2Sam. 22:19 Job 18:12 21:17, 30 Prov. 1:26 6:15

164.   Masculine_noun: ʾêd (אֵד) [pronounced ayd], which means mist, [water] vapor. Strong’s #108 BDB #15. Gen. 2:6

165.   Verb: which means to betake oneself to a place to live, to be tenderly inclined. Strong’s #none BDB #15.

166.   Masculine_noun: ʾîy (אִי) [pronounced ee], which means sea coast, region, border; habitable land; inhabited land; maritime land. There is a form of this word which means island(s), but that is not found in Jer. 47:4. My thinking is that the plural of this noun indicates several coasts, meaning that we are speaking of an island. It is a feminine noun in Isa. 23:2. The singular versus plural could have been better fleshed out. Strong’s #339 BDB #15. The Doctrine of the Philistines (Judges 14:4) Gen. 10:5

167.   Compound noun/preposition: ʾôdôth (תֹדא) [pronounced oh-DOHTH], which means causes, circumstances. (Strong’s #182 BDB #15); preceded by the preposition ʿal (עַל) [pronounced ahl], and means upon, beyond, against (Strong’s #5921 BDB #752). Together, they mean because of, concerning. Judges 6:7

168.   Proper_masculine_noun: ʾÎythâmâr (אִיתָמָר) [pronounced eeth-aw-MAWR], which means [is] a land of palms; transliterated Ithamar. Strong’s #385 BDB #16. Exodus 6:23 28:1

169.   Verb: ʾâvâh (אָוָה) [pronounced aw-WAWH] and it means to desire, to crave, to lust. Strong’s #183 BDB #16. Deut. 5:21 1Sam. 2:16 2Sam. 3:21 23:15 1Chron. 11:17 Psalm 106:14

170.   Masculine_noun: which means desire. Strong’s #176 BDB #16.

171.   Feminine_noun: ʾavvâh (הָ -א) [pronounced ahv-VAW], which means desire, lust; pleasure, will. Interestingly enough, this is not found in the New Englishman’s Hebrew Concordance of the Old Testament, except perhaps as another spelling for Strong’s #176. ʾavvâh can be found in Deut. 12:15, 20, 21 18:6 1Sam. 23:20 Jer. 2:24 Hosea 10:10. Strong’s #185 BDB #16. 1Sam. 23:20

172.   Proper_masculine_noun: which means desire; transliterated . Strong’s #189 BDB #16.

173.   Masculine_noun: which means desire. Only in plural in Psalm 40:9.* Strong’s #3970 BDB #16.

174.   Feminine_noun: taʾăvâh (תַּאֲוָה) [pronounced tah-uh-VAW], which means desire, lust. This word can be used in a good way (longing, that which is longed for) or in a bad. Strong’s #8378 BDB #16. Gen. 3:6 Psalm 10:3, 17 20:2 106:14 Prov. 10:24

175.   Feminine_noun: Gen. 49:26

176.   Verb: ʾâvâh (אָוָה) [pronounced aw-WAWH] which means to desire, to crave, to lust. (Strong's #183 BDB #16). Taʾăvâh (ה ָו ֲא ַ) [pronounced tah-av-WAW] is a desire, a craving, a wish, that which is desired. This latter word is not found in Exodus and makes its first appearance in the Bible in Num. 11:4, 34 34:10 Job 23:13 This is the word used of the desire of David for water in 2Sam. 23:15. Strong's #8378–8379 BDB #16. My reasonable guess is that châmad (Strong's #2530) is a something desirable seen from the outside and that ʾâwâh is the festering lust for it on the inside. Num. 11:4 Deut. 5:21 Psalm 78:29 (n) which is the verb and which is the noun? Check references here.

177.   Feminine_noun: ʾôwth (אוֹת) [pronounced oath], which means sign, token, pledge, assurance; these are things which are the visible assurances of God’s work; in the hands of a prophet or an Apostle, these signs were their credit cards, as Thieme use to put it; they revealed that they could draw from God’s account. Strong’s #226 BDB #16. Gen. 1:14 4:15 9:12 17:11 Exodus 3:12 4:8 7:3 8:23 10:1 12:13 13:9 31:13 Deut. 4:34 34:11 Joshua 2:12 Judges 6:17 1Sam. 2:34 10:7, 9 14:10 Job 21:29 Psalm 105:27 Isa. 7:14

178.   Proper_masculine_noun: which means woe?; transliterated . Strong’s #186 BDB #17.

179.   Interjection: ʾôwy (יא) [pronounced ohy], which means woe! alas! oh! It is onomatopoetic; a passionate cry of grief or despair. It is an impassion expression of grief and desire (although I can picture a Shakespearean actor crying out, “Oh wretchedness, oh despair” such language would sound trite today). Today, we have this same word used, and it is transliterated oy, and it conveys a lot less emotion. Prior to this, this word has only been found in Num. 21:29 24:23. Strong’s #188 BDB #17. 1Sam. 4:7

180.   Masculine_noun: which means jackal. Strong’s #338 BDB #17.

181.   Feminine_noun: ʾayyâh (הָ-א) [pronounced ah-YAW], which means hawk, falcon, kite. Strong’s #344 BDB #17.

182.   Masculine_proper_noun: ʾAyyâh (אַיָּה) [pronounced ah-YAW], which means hawk, falcon; transliterated Aiah. Strong’s #345 BDB #17. Gen. 36:24 2Sam. 3:7 21:8

183.   Masculine_proper_noun: which means man of Merodach; transliterated Maruduk?. Strong’s #192 BDB #17.

184.   Adjective: ʾěvîyl (אֱוִיל) [pronounced ehv-EEL], which means foolish; [speaking] of one who despises wisdom; of one who mocks when guilty; of one who is quarrelsome; of one who is licentious; a fool; lacking in piety. The adjective for foolish which acts here as a substantive. This refers to a person who is unteachable—it doesn’t matter if it is presented hypothetically or whether this person is disciplined severely in order to make a point. Strong’s #191 BDB #17. Job 5:2 Prov. 1:7 7:22 10:8, 21

185.   Adjective: which means foolish. Zech. 11:15.* Strong’s #196 BDB #17.

186.   Feminine_noun: ʾivveleth (אִוֶּלֵת) [pronounced ihv-VEH-lehth], which means folly, foolishness; impiety; perhaps power, preeminence. Strong’s #200 BDB #17. Prov. 5:23

187.   Verb: which means to be in front of, to lead. Strong’s #none BDB #17.

188.   Masculine_noun1: ʾûwl (לא) [pronounced ool], whose meaning is not so simple. First of all, the word is found only in 2Kings 24:15 and Psalm 73:4; however, it is a part of several words which indicates strength, power and/or pre-eminence. Somehow, it is traced back to an unused root which means to roll. According to Gesenius, it is used in the singular to mean body, belly, abdomen; and in the plural to refer to powerful ones, men of power, leaders. BDB also assigns it two meanings for the two passages, indicating that in the instance of the Psalms, it actually means their front, their prominent part. Strong’s #193 BDB #17. Psalm 73:4

189.   Masculine_noun2: which means leading man, noble. Strong’s #193 BDB #17.

190.   Masculine_noun: ʾulâm (אֻלָם) [pronounced oo-LAWM], which means porch, vestibule [attached to the main building]. Strong’s #197 BDB #17. 1Kings 6:3 7:6

191.   Masculine_noun: ʾayil (אַיִל) [pronounced AH-yil], which means ram. Strong’s #352 BDB #17. Gen. 15:9 22:13 31:38 32:14 Exodus 25:5 26:14 29:1, 15 1Sam. 15:22 1Chron. 15:26

192.   Masculine_noun2: which means projecting pillar, pilaster. Several sets of meanings. Strong’s #352 BDB #18. 1Kings 6:31

193.   Masculine_noun3: which means leader, chief. Strong’s #352 BDB #18. (Psalm 89:6) Exodus 15:15

194.   Masculine_noun4: which means terebinth. See above. Strong’s #352 BDB #18.

195.   Location: Strong’s #364 BDB #18. Gen. 15:6

196.   Proper_noun/location: ʾÊlim (אֵילִם) [pronounced ay-LEEM], which means palms, terebinth; transliterated Elim. Plural of Strong’s #352. Strong’s #362 BDB #18. Exodus 15:27 16:1

197.   Feminine_noun1: ʾêlâh (אֵלָה) [pronounced ā-LAW], which means oak, terebinth; tree. Strong’s #424 BDB #18. Gen. 35:4 2Sam. 18:9

198.   Proper_noun2: ʾêlâh (אֵלָה) [pronounced ā-LAW], which means terebinth and is transliterated Elah. This is listed in BDB as a masculine proper noun, but it has the ה ending and the exact same word is called a feminine noun above. Strong’s #425 BDB #18. Gen. 36:41

199.   Proper_noun2: ʾêlâh (אֵלָה) [pronounced ā-LAW], which means terebinth and is transliterated Elah. This is listed in BDB as a masculine proper noun, but it has the ה ending and the exact same word is called a feminine noun above. Strong’s #424 BDB #18. 1Sam. 17:2 21:9

200.   Feminine_noun: ʾêlôwn (אֵלוֹן) [pronounced AY-loan], which means oak, terebinth, tall tree, a strong and hardy tree; a plain; possibly a hill. Strong’s #436 BDB #18. Gen. 12:6 13:18 14:13 18:1 Judges 4:11 9:6, 37 1Sam. 10:3

201.   Masculine_proper_noun: ʾÊlôwn (אֵלוֹן) [pronounced AY-loan], which means oak, terebinth, tall tree, a strong and hardy tree; a plain; transliterated Elon. Strong’s #356 BDB #19. Gen. 26:34 36:2 46:14

202.   Proper_noun/location: ʾÊlôwn (אֵלוֹן) [pronounced AY-loan], which means oak, terebinth, tall tree, a strong and hardy tree; a plain; transliterated Elon. Strong’s #356 BDB #19.

203.   Proper_noun/location: 1Kings 4:9*

204.   Gentilic_adjective: which means , transliterated . Strong’s #440 BDB #19.

205.   Proper_noun/location: ʾÊylath (אֵילַת) [pronounced ay-LAHTH], which means trees, a grove [of palms]; transliterated Elath, Eloth. Strong’s #359 BDB #19. Deut. 6:8 1Kings 9:26

206.   Masculine_noun: which means porch. Strong’s #361 BDB #19.

207.   Masculine_noun: ʾayâl (אַיָל) [pronounced ah-YAWL], which means hart, stag, deer. Strong’s #354 BDB #19. 1Kings 4:23

208.   Feminine_noun: ʾayyâlâh (אַיָּלָה) [pronounced ahy-yaw-LAW], which means hind, doe; wild she-goat. Strong’s #355 BDB #19. Gen. 49:21 2Sam. 22:34 Psalm 29:9 Prov. 5:19

209.   Masculine_proper_noun: ʾayyâlôwn (ןלָ-א) [pronounced ay-yaw-LOHN], which means deer-field and is transliterated Aijalon. Strong’s #357 BDB #19. Judges 1:35 1Sam. 14:31

210.   Feminine_proper_noun: Strong’s #195 BDB #19.

211.   Adverb/conjunction: ʾûwlay (אוּלִַי) [pronounced oo-LAHY], which means perhaps, peradventure. Strong’s #194 BDB #19. Gen. 16:2 18:24 24:5 27:12 32:20 43:12 Exodus 32:30 1Sam. 6:5 9:6 14:6 2Sam. 14:15 16:12 Job 1:5

212.   Adverbial_conjunction: ʾûwlâm (אוּלָם) [pronounced oo-LAWM], which means but, but indeed, yet, however; it is a very strong adversative. Although sprinkled throughout the historical books (e.g., Gen. 28:19 48:19 Exodus 9:16 1Kings 20:23), ʾûwlâm is found primarily in the book of Job* (1:11 2:5 5:8 11:5 12:7 13:3–4 14:18 17:10 33:1). Strong’s #199 BDB #19. Gen. 28:19 48:19 Exodus 9:16 Judges 18:29 1Sam. 20:3 25:34 Job 1:11 2:5 5:8 11:5 12:6 13:4 14:18 17:10

213.   Masculine_noun: ʾâven (אָוֶן) [pronounced AW-ven], which means iniquity, misfortune which results from iniquity. BDB suggests trouble, sorrow, wickedness. Barnes suggests that this first refers to nothingness, vanity, vain and empty things (Isa. 41:29 Zech. 10:2); to falsehood, deceit (Psalm 36:4 Prov. 17:4) or to unworthiness, wickedness, iniquity (Job 36:21 Isa. 1:13). The latter seems to be the most common understanding of the word. This word is first found in Gen. 35:18. Rachel named her second and last son, whom giving birth to took her life, Ben-oni—son of whatever this word means. In context, although most of the KJV renders this word iniquity; there is nothing in context which would indicate that. The context is that it was a difficult labor and that she died as a result of it. This could be seen as son of my pain. And, on the other hand, it is possible that she was speaking of her impending death as a result of her iniquity, which is unspecified. In Num. 23:21, this word could go either way—it could mean pain, misfortune or it could mean iniquity. This word next occurs in 1Sam. 15:23, after Saul did not kill all of the population of the sons of Amalek and the prophet Samuel is dressing him down: “For rebellion is as the sin of divination and insubordination is as iniquity and idolatry. Because you have rejected the word of Y^ehowah, He has also rejected you from [being] king.” Other than the book of Genesis, the oldest linguistic uses of this word come from the book of Job, where this word is found several times (Job 4:8 5:6 11:11, 14 15:35 21:19 22:15 etc.). Throughout Job, the word seems to mean iniquity, rather than misfortune. The only possibly problem is Job 5:6, which could refer more to the misfortune resulting from iniquity. Then what about Gen. 35:18? The key to that verse is Jacob changes the son’s name. If his name had been son of my sorrow; then such a name would be apropos, as it would reflect his sorrow due to the loss of Rachel, his one wife of four that he loved. However, if the son was named son of my iniquity; then it would be human nature for Jacob to put aside his wife’s dying wishes, and rename his son son of my right hand. Barnes says something about this meaning nothingness or vanity, but I don’t buy that. As we have seen, iniquity can refer to a lifestyle of wrongdoing, the guilt from those acts or to the resultant misfortune and punishment. Strong's #205 BDB #19. The Doctrine of Fasting (Isa. 58:9b) [Num. 23:21 Deut. 26:14 Job 5:6 11:11, 14 15:35 18:12 21:19 Psalm 90:10—I changed the spelling from a w to a v] 1Sam. 15:23 Psalm 7:14 10:7 41:6 55:3, 10 56:7 59:2, 5 54:2 Prov. 6:12, 18 10:29

214.   Masculine_noun: which means toil. Strong’s #8383 BDB #20.

215.   Masculine_noun: ʾôwn (אוֹן) [pronounced ohn], which means strength, power, vigor; substance, wealth; faculty, ability. Strong’s #202 BDB #20. Gen. 49:3 Deut. 21:17 Job 18:7, 12 20:10 Psalm 105:36

216.   Masculine_proper_noun: Strong’s #203 BDB #20.

217.   Proper_noun/location: which means ; transliterated . Strong’s #207 BDB #20.

218.   Masculine_proper_noun: ʾÔwnâm (אוֹנָם) [pronounced oh-NAWM], which means vigorous; transliterated Onam. Strong’s #208 BDB #20. Gen. 36:23

219.   Masculine_proper_noun: ʾÔwnân (אוֹנָן) [pronounced oh-NAWN], which means strong; transliterated Onan. Strong’s #209 BDB #20. Gen. 38:4 46:12

220.   Proper_noun/location: which means ; transliterated . Strong’s #210 BDB #20.

221.   Masculine_proper_noun/location: ʾôwphîyr (אוֹפִיר) [pronounced oh-FEER], which means reducing to ashes; transliterated Ophir. Strong’s #211 BDB #20. Gen. 10:29 1Kings 9:28

222.   Verb: ʾûwts (אוּץ) [pronounced oots], which means, to urge, to press, to hasten, to hurry [along]; to press anyone on, to be pressed, to confine, to make haste. In most of the 10 times that this word is found in Scripture, it means to hasten, to cause to hasten, to hurry, to hurry along, to festinate. The only time this is a difficult translate is in Joshua 17:15. Various translators give this the renderings in Joshua 17:15 as hath been narrow (Young); is too narrow (NASB, Owen); is too small (NIV); are too confined (NKJV); and you are their near neighbors in the hill country of Ephraim (REB), which Bible footnotes here that the actual Hebrew is obscure here. This would account for the odd translation here. Strong’s #213 BDB #21. Gen. 19:15 Exodus 5:13 Joshua 10:13 17:15

223.   Verb: ʾôwr (רא) [pronounced ohr], which means to be light, to become light. In the Hiphil , it means to bring light, to cause to be light, to enlighten. Strong’s #215 BDB #21. Gen. 1:15 44:3 Exodus 13:21 14:20 25:37 1Sam. 14:27 2Sam. 2:32 Psalm 19:8 105:39 118:27 Prov. 4:18

224.   Masculine_noun: ʾôwr (אוֹר) [pronounced ohr], which means light. This is used for moonlight, sunlight and morning light. It is in the feminine in a couple passages. Strong’s #216 BDB #21. The Doctrine of Fasting (Isa. 58:8) Gen. 1:3 Exodus 10:23 Judges 19:26 1Sam. 14:36 25:34, 36 29:10 2Sam. 17:22 23:4 Job 3:9 17:12 Psalm 44:3 56:13 89:15 148:3 Prov. 4:18 6:23 Eccles. 2:13

225.   Feminine_noun1: which means light. Strong’s #216 BDB #21.

226.   Feminine_noun2: which means herb. Strong’s #216 BDB #21.

227.   Masculine_noun: ʾÛwr (אוּר) [pronounced oor], which means brightness of fire, flame; transliterated Ur. Equivalent to Strong’s #218. Strong’s #217 BDB #22.

228.   Masculine_plural_noun: which means region of light, East Is. Strong’s #217 BDB #22.

229.   Masculine_noun: ʾûwrîym (אוּרִים) [pronounced oo-REEM], which means lights; revelations and is transliterated Urim. Strong’s #224 BDB #22. Exodus 28:30