The cosmic revolution in Colosse:
incipient gnosticism
1. Gnosticism derives its name from gnwsij or the intellectual snobbery which occurred
throughout the early church. This was one of the greatest attacks on Bible
doctrine in the early church. This came primarily from those who had adopted or
were attracted to Hellenistic systems of philosophy. it was an attempt to
reconcile philosophy with doctrine. They are irreconcilable but this was an
attempt. The people involved in gnosticism are also involved in reversionism.
2. Definition. A word which must be
understood is the word “syncretism.” Syncretism means a combination of things.
Gnosticism is the major thrust of the cosmic revolution of Satan which combines
Greek philosophy and legalistic Judaism with oriental dualism to form an
apostate syncretism — combining these things into one system — covered with a
veneer of Christian vocabulary. It picked up and utilised the vocabulary of
Bible doctrine.
3. The polemical advantage.
Gnosticism caused Paul to develop a technical vocabulary to describe certain
principles of doctrine, the principles and the mechanics of the Christian way
of life. So there is a great polemical advantage in gnosticism and its rise.
This is best illustrated by the book of Colossians. Gnosticism itself claimed
to have gnwsij which was “super
knowledge.” Paul demonstrated that gnwsij, as far as the Christian
life is concerned, is simply Bible doctrine in the left lobe. This is being a
hearer of the Word and the Holy Spirit makes gnwsij
a reality. The great polemical advantage of gnosticism was the fact that it
forced a technical, doctrinal vocabulary on the Church which the Church in its
purity of doctrine still retains. When these doctrines are attacked then we
have these words abused or misused, or given new definitions, or simply set
aside entirely. Paul says to the Gnostics in Colosse, you have gnwsij; I am presenting e)pignwsij, something which is ultimately superior to what can be learned through
human IQ. Human IQ, even in the genius class,
has limitations; but the grace apparatus for perception or spiritual IQ has no limitations and the whole plan of God and the whole realm of
doctrine can be understood. Paul will demonstrate the polemical advantage of e)pignwsij.
4. A general description of
gnosticism. Gnosticism had technical words which become technical words in
Christianity. Gnosticism begins with a dualism. Oriental dualisms had some
concept of good versus evil, and gnosticism used plhrwma in opposition to u(lh which is the world of
matter. Plhrwoma is the world of the
spiritual. This is taken from Plato who said that plhrwma is a kind of ethereal, spiritual concept of good, and u(lh is the world of matter, including the human body.
This is Platonic dualism. Plato said that the world of matter, which is the
human body, traps certain things from plhrwma called aeons [a)iwn]. These aeons are
imprisoned by the world of matter causing man to be created evil. That appealed
to Christian doctrine because in the reproduction of man man is born
spiritually dead. So this is where the attack is subtle and agrees and
disagrees all at the same time. Now the world of matter imprisons these aeons.
The God of the Old Testament is called by the Gnostics the demiurge and He
created man evil because he created aeons in u(lh,
and these aeons have to be liberated.
But God did not create man evil, God cannot in any way sponsor evil, and
this is the fallacy of this particular part of gnosticism. The whole objective
in salvation is to liberate the aeons into the world of plhrwma, and plhrwma becomes the heaven. So how
are you going to get the aeons out of the body and out of evil and get them to
heaven. That is the big problem that gnosticism poses. How are you going to
save man? They claimed that there are two ways to do it: either by maximum
asceticism or maximum lasciviousness. So there were two ways of salvation. They
had to consider Christ in the picture and they said He was the highest aeon. He
is not the saviour and He is not God, and they claimed that the cross was an
optical illusion.
5. Gnostic salvation. It is the
synthesis conspiracy. In a synthesis conspiracy you attack by using a thesis
and an antithesis. Thesis salvation is asceticism, and the aeons are liberated
into plhrwma by abstaining from food,
drink, marriage. The original Gnostics in this groups were called Essenes. The
Dead Sea scrolls uncovered a lot of the teachings of the Essenes. There were
also the Marcionites and the Manachaens. These are three groups that were
getting saved by asceticism. Every one in the old sin nature has a trend either
toward asceticism of toward lasciviousness, so whichever way there was always
someone trying to be saved under gnosticism. The antithesis salvation is
lasciviousness in which the aeons are liberated into the world of plhrwma by the functions of the phallic cult, and this is
why you have so much immorality among the Greeks. It started with Plato, for
example. This group are called the Nicolaitans and the Ophites. So we have two
systems of salvation and this is the synthesis conspiracy. Both systems are
wrong, and when you combine the thesis with the antithesis you have a system of
salvation by works. it is designed to appeal to everyone.
6. Gnosticism was both an
experiential and philosophical attack on Bible doctrine. As a form of Greek
mysticism it declared revelation apart from the canon of scripture. Therefore
gnosticism was an attack upon the Bible. Gnosticism also had a system of
sacraments. They had sacred names, formulas and symbols, used to have a good
destiny after death. In this way the Roman Catholic church copied many of its
rituals from gnosticism. So that Romanism in its ritualistic function is a
perfect illustration of how gnosticism has been perpetuated from the first
century right down to the present.
Gnosticism also believed in seven
world powers which are characterised as angels. Therefore Gnostics worshipped
angels — fallen angels, demons. Cf Colossians 2:18. So in gnosticism we have a
fusion of Babylonian and Persian concepts connected with demonism, and also we
have the Phrygian worship of Sibole, the natural mother of the Phrygians, which
gave rise to the basic part of the phallic cult.
7. The leaders of gnosticism. Cerinthus,
Valentinus, Basilides, Marcion, and others.