The doctrine of the ministry
1. Greek synonyms of service.
a) Douleuw which means to serve as a slave.
b) Qerapeuw, which means to serve in a medical sense, medical
practice. This is where we get the word “therapy.”
c) Latreuw, which means to serve for wages. A bona fide system
of service.
d) Leitourgew, which refers to public service — police, military,
government administration, etc.
e) U(perterew, means to be helpful to someone.
f) Diakonew, the verb. The noun is diakonia. One other is diakonoj. Sometimes this word is
transliterated “deacon.” Sometimes it is translated “minister” and that is a
good translation.
2. The usage of diakonoj and diakonia. There are five different
uses in the Bible:
a) The political use.
This is for the head of a state in Romans 13:14. The word diakonoj is used once in the Bible for those who are in
charge of a country.
b) A general use. It is
the universal ministry of every believer in the Church Age as a royal priest —
2 Corinthians 3:6; 4:1; 6:3,18.
c) It is used of church
administrators or deacons — Philippians 1:1; 1 Timothy 3:8-13. Deacons
administer the activities of the church, so it connotes administration.
d) It is used in a
specialised way for the pastor-teacher of the local church. It is used in the
sense of his authority, his communication of the Word of God, and his
policy-making — 1 Corinthians 3:5; Ephesians 3:7; Colossians 1:7, 23; 4:7; 1
Thessalonians 3:2; 1 Timothy 1:12; Hebrews 6:10; Acts 6:4.
e) There is also an evil
usage of the word in 2 Corinthians 11:15 where it is used for Satan’s
ministers. This is a counterfeit of the local church concept and Satan uses his
ministers in religion.
3. There are other words which
identify the pastor-teacher or the minister of the local church. The function
of the pastor-teacher is not religious, he is the teacher of the Word of God.
It is his objective to so communicate doctrine that the royal priesthood under
his jurisdiction in the local church will move to supergrace status which is
the normal function of the priesthood and at which point the believer becomes
spiritually self-sustaining.
So we have three different words in
addition. These three Bible words all indicate something different in the
pastor-teacher.
a) The first is the authority of his
person. The Greek word is presbuteroj, often translated “elder.”
It is found in 1 Timothy 5:17,19; Titus 1:5; James 5:14; 1 Peter 5:1. It always
refers to the pastor, it does not refer to a church officer in the Bible. The
distortion of this is to utilise this for a church officer. There is only one
elder in a local church. The word means originally, “old man,” not in the sense
of age but in the sense of title. It is a title of authority, it means the one
in command of the local church. So this is the authority of his person.
b) The authority of his policy. The
Greek word for this is e)piskopoj. Unfortunately this is
translated “bishop.” The reason for that is because of the Church of England
and the translators being related to the Church of England who saw fit to
translate this word (which means “inspector”) “bishop.” But actually it refers
to the one who is an overseer, the one who has charge of observing what is
going on, the one who sets up the policy for the workers on the plantation. So
it comes to means the authority of his policy. Philippians 1:1; 1 Timothy 3:2;
Titus 1:7.
c) The authority of his message is
found in two words: pastor-teacher of Ephesians 4:11. The first word, poimhn, means shepherd. So shepherd-teacher would be a
better translation. This had the connotation that the sheep need feeding and
need to be led properly and the shepherd has to find food for them. This is the
first part of it. Secondly, we have his function, didaskaloj which means to teach a group. This means that a pastor doesn’t have to
run around and personally spend time with members of his congregation.
4. We also have some synonymous
identification with these words. In Acts 20:17,28 we discover that all of these
words are synonymous, referring to one person. In verse 17 the elders of Ephesus
are called pastors in Acts 20:28. In this same context we have presbuteroj, e)piskopoj, and poimainw; they are told to feed the sheep, and all three of
them are words used in the previous point.
5. The appointment of the pastor is
described in 1 Corinthians 12:11,28. God the Holy Spirit sovereignly bestows
this gift on the pastor-teacher apart from human merit. The appointment of the
pastor has nothing to do with the people. No congregation makes a pastor, a
pastor makes a congregation. A pastor makes a great congregation by sticking to
his job of teaching the Word of God and not allowing any portion or any
individual in the congregation to run over him. Ephesians 4:11 — the gift of
the pastor-teacher is strictly a gift of the Holy Spirit, not of the individual
involved.
6. The principle of the right
pastor-teacher, right congregation is taught in 1 Peter 5:2. Every believer has
a right pastor. Geography is usually the issue but there has to be a right
pastor, your right pastor, the one who gets to you with doctrine, the one who
causes you to be occupied with the person of Christ because you see who and
what He is.
7. The authority of the right pastor
is given in Hebrews 13:7,17; 1 Thessalonians 5:12. His authority is absolute.
8. The concept of the pastor as the
total product of God’s grace is taught in 1 Corinthians 15:10; Ephesians 3:7; 1
Timothy 1:12-16.
9. The reward of the pastor —
Hebrews 6:10; 1 Peter 5:4.
10. The biblical documentation for
the existence of pastors: Colossians 1:23-29; 1 Timothy 2:24-26; 3:1-9; Titus
1:6-9; Ephesians 3:7-13.
A minister is a male believer in a
local congregation. As he grows spiritually he becomes aware of the existence
inside of him of the residence of a spiritual gift. The spiritual gift was
received at salvation. His awareness of the gift is based upon his daily intake
of doctrine, the daily function of GAP causes him to become aware of this gift.
It is not an emotional thing although certainly he has the right to get
emotional about it if he is enjoying what he is doing in life.