The incense
1. The incense is a
symbol of prayer as well as propitiation. The fact that incense was also used
as a symbol of prayer is found in Psalm 141:2; Hebrews 13:15; Revelation 5:8;
8:3.
2. Therefore incense
represents the intercessory prayer of Jesus Christ as high priest — Romans
8:34; Hebrews 7:25.
3. The prayers of all
the believers which were processed through Christ at the right hand of the
Father are also represented by the incense.
4. The composition of
the incense portrays the strategic victory of Jesus Christ in the angelic
conflict. According to Exodus 30:34 the incense was composed of four
ingredients: stachte, onycha, galbanum, frankincense.
5. Stachte means to
distil. It is so called because of the drops of gum which exuded from the tree
producing it. Stachte refers to the uniqueness of the person of Christ in His
first advent — the hypostatic union, the God-Man. He was different from God in
that He is man, different from Man in that He is Man, different from man in
that He is impeccable, perfect, qualified to bear the sins of the world — no
personal sin, no imputed sin from Adam, and no old sin nature. Therefore, stachte
speaks of the merit and the nobility of the life of Christ.
6. Onycha refers to
scale or shell. It is derived from a shell fish which yields this perfume. It
refers to the ministry of Christ on the cross in His two deaths.
7. Galbanum means fat
or fertile. It is a resinous gum which adds strength and persistence to the
other ingredients used in mixing. It is a reference to the resurrection of
Christ.
8. Frankincense means
to be white or white incense. It receives its name from the pure whiteness of
the gum from which it was extracted. When it burns it also burns with a very
pure white flame. it is a reference to the ascension and session of Christ as
the completion of His glorification.
So, stachte: the
ability of His life on earth; onycha: the courage and nobility of His death; galbanum:
the greatness of His resurrection; frankincense: the greatness and nobility of
His ascension and session. The incense goes up, just as Christ went up into the
presence of God the Father.