Explanation: what I don’t want to do is to teach all of the Psalms in the order that they are found in the Bible, beginning at Psalm 1 and working through Psalm 150. Therefore I need a plan. When a Psalm has a definite tie to a particular person at a particular time, e.g. some of the Psalms which David wrote, then I will teach them when it is apropos in 1 and 2Samuel. However, there are several Psalms whose author is not given, whose time period is unknown. If I can tie the Psalm topically to some time period or some subject matter, then I will teach it then. However, maybe it would be better to teach them later, disassociated from the incident, as a reminder of that incident. Perhaps, if I taught the book of psalms, I should group those relating to the book of Genesis and teach them together? In any case, most of the Bible will be taught chronologically, with the exception of the psalms, which will be thrown in whenever related.
Genesis 1; Psalm 8, 104, 148; Gen. 2–5; I Chron. 1; Gen. 6–8; 9–14; Psalm 33; (or half of it); Gen. 15–50
Job 1–21; Psalm 73; 10; Job 22–end
Exodus; Psalm 19, Psalm 78 (I may want to repeat the exegesis after the book of 2Samuel), Psalm 114; (maybe place Psalm 19 with Gen. 1?)
Leviticus 1–26, 27,
Numbers (1–19), Psalm 90, Numbers 20–21, Psalm 136, Numbers 22–36,
Deuteronomy; the Psalms addendum to the Pentateuch (Psalms 81, 95, 135); (I had Psalm 105 in this group, but later found it in 1Chron. 16).
Joshua 1–end (Psalm 68);
Judges 1–8, Psalm 83; Judges 9–21;
Ruth;
1Chron. Introduction (for chapters 1–9); 2–9
While examining what I have done so far, I feel that it appears to be disorganized, so I am
reorganizing this into a chart for each book. When a psalm definitely belongs in this place, I will mark
it with 2 asterisks; when a psalm probably belongs here, I will mark it with one asterisk. If I have
decided to place a psalm simply because it is a reasonable or a good fit, it will not be marked.
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Because David wrote so extensively, and because there is a parallel history to be found in the book of Chronicles, I feel that it would be best to present the books of Samuel and Kings in a table, where it will be easy to see our divergences. |
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A Chronological Approach to Teaching Scripture |
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Psalms |
Chronicles |
Other Scriptures |
Comments |
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1:1–2:10 |
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2:11–7:17 |
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8:1–16:11 |
Psalm 133 |
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16:12–23 |
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Psalm 29 possibly written during a thunderstorm, which is why David wrote it when outdoors |
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17 |
Psalm 131 |
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18:1–16 |
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God trains David’s hands for battle and he prays for prosperity. Note: compare the word to sing as it is found in Scripture and see TSK in Judges 5:1. I have not done this psalm yet. |
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18:17–19:12 |
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Psalm 58 is similar thematically to Psalm 59; David prays for the punishment of the wicked. It is not clear that Psalm 70 belongs here. |
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19:13–20:42 |
Psalm 70 |
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David prays for deliverance. |
21 |
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22:1a |
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22:1b–10 |
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22:11–23:14 |
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23:15–29 |
1Chron. 12:8–18 |
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Because of the last line I could place Psalm 54 at the end of 1Sam. 25; David is thinking about the Ziphites who have betrayed him; but God has allowed him to see his enemy, Nabal, die |
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which I added because David asks for vindication in Psalm 26; and the other psalms appear to be with Psalm 26. Keil and Delitzsch place Psalm 24 with the moving of the Ark; so does Zodhiates. Therefore, I am going to move it there. Have I done these yet? |
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which I have added in here because of 1Samuel 23:29 24:4—I don’t know if anyone else places it here or not. Zion is mentioned, so perhaps after 2Sam. 5? |
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Psalm 2 and 110 should be together; but I don’t know where yet |
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24–25 |
Psalm 27 |
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I don’t know if anyone places this here or not. It reads before he was anointed, so maybe I need to move this. |
26 |
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Maybe delay Psalm 140 until 2Sam. 4? |
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27 |
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1Chron. 12:1–8 |
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28–29 |
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1Chron. 12:19–21 |
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This passage may be covered either at the end of 1Sam. 29 (when these men join David) or in 1Sam. 30, when they actually help David. |
30 |
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Possibly save Psalm 13 for when David is king. Psalm 8 sounds like David, after his victory against the Amalekites, while sitting under the stars, in the territory of Gath. |
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This is for David when under pressure even though he is in fellowship. |
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This psalm might better be placed around 2Sam. 4 because of vv. 10–12 or after 2Sam. 19 because of v. 18; the NIV places this with moving the Ark, perhaps because of the gates of righteousness (p. 801). |
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David’s soul longs for God and prays for the destruction of his enemies |
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31 |
Psalm 20–21 |
1Chron. 10 |
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David testifies to the reality of God’s deliverance |
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Psalm 139 |
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Prior to Samuel; about how God knows David |
A Chronological Approach to Teaching Scripture |
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Psalms |
Chronicles |
Other Scriptures |
Comments |
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1 |
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2–4 |
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David asks to be delivered from evil men; maybe back in 1Sam. 26? |
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5:1–3 |
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1Chron. 11:1–3 12:22–40 |
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5:4–5 |
1Chron. 29:26–27 |
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David speaks of deliverance from his enemies |
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5:6–16 |
1Chron. 11:4–47 |
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Hiram builds a house for David; David recognizes all that God has done for him. Psalm 30 is for the dedication of David’s house. The men named here are actually David’s supporters after those named in 1Chron. 12. |
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5:17–25 |
Psalm 101 |
1Chron. 14:8–17 |
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David’s promises to God. |
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David asks for God to keep him from mental and verbal sins |
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6 (first half) |
Psalm 24; 47; 8; 68 (I’m not sure about Psalm 8; check to see how this compares with the exegesis of 1Chron. 15). |
1Chron. 15:1–29 |
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Keil and Delitzsch and Zodhiates all say Psalm 24 belongs here, for the procession of the Ark, so I will plaice it after the study of 1Chron. 15. Psalm 8 is just a wonderful celebration of God and His creation and how God actually gives some thought to us. Psalm 68 celebrates God and Israel’s history as led by God. |
Additional notes: 1Chron. 15:20 and Psalm 46 inscription both have the term Alemoth; therefore I originally placed Psalm 46 here. However, it fits better with Sennacherib’s invasion in 2Kings 19. |
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1Chron. 15:21 has the term Sheminith, which is also found in Psalms 6 and 12. Psalm 6 is clearly a psalm written when David was under great discipline, and after he became king. However, this might be a good place to put Psalm 12. |
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6 |
1Chron. 13, 15–16 |
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Portions of these three psalms are found in 1Chron. 16:8–36. I need to make some relevant comments in Psalm 106, expand 105 and do 96. |
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The NIV Study Bible includes Psalms 24, 47, 68, 118 and 132 in a processional liturgy
celebrating the Lord’s entrance into Zion.
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Possible psalms to include with the moving of the Ark: Psalm 47 132 146:10 149:2 (from Robinson) |
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Psalm 122 |
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David wants all to come to Jerusalem fo worship God |
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Psalm 138 |
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You have elevated Your Word above Your name—David praises God for deliverance |
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David praises God for all He has done |
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Someone else (it appears) looks back at David and his thinking concerning bringing the Ark to Jerusalem. |
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7 |
1Chron. 17:1–27 |
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The Davidic Covenant is found in 2Sam. 7:8–16 |
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8:1 |
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Psalm 108 is a mixture of Psalms 57 & 60 |
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8:2–18 |
Psalm 124 |
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9:1–12:25 |
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Ending with David’s sin with Bathsheba. |
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12:26–15:30 |
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this location can be adjusted later |
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16–18 |
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death of Absalom; or after the pursuance by Saul |
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19–21 |
Psalm 16 |
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placed here because David speaks of his heritage |
22:1–24:25 |
Psalm 78 |
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which would be the second time this psalm is exegeted |
Psalm 12 46 have not been placed yet, but I did complete the exegesis. |
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A Chronological Approach to Teaching Scripture |
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Psalms |
Chronicles |
Other Scriptures |
Comments |
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A Chronological Approach to Teaching Scripture |
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Psalms |
Chronicles |
Other Scriptures |
Comments |
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19 |
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Isa. 36–37 |
Psalm 46 celebrates God’s awesome power and deliverance during times of great catastrophe. |
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Edersheim puts the Psalms in this order: 59, 7, 56, 34, 57, 52, 142, 54—these are the psalms during which David was persecuted.
Unplaced Davidic Psalms: Psalm 4 5 6 (David is under severe discipline in this psalm; he mentions his bed and his couch, so this is after he has become king); 9 (judgment of the nations by a just God; the psalm focuses upon the Second Advent); 11 (taking refuge in God); 12 (deception and other sins of the tongue; God opposes such men); 14 (no one seeks after God; almost identical to Psalm 53); 27 (David has complete trust in God; either after 1Sam. 23 or 26); 28 (David prays for God’s deliverance and praises God for answering his prayer); 33 (God’s direct involvement with His creation); 53 (almost identical to Psalm 14); 61 (David takes refuge in God); 62 (David is totally dependent upon God); 64 (David’s enemies will be thwarted); 65 (God gives His grace to man and the earth; the temple is mentioned, so place this where God tells David that he will not build the Temple); 69 (David is persecuted; this psalm can also be applied to the sufferings of Jesus Christ)
1Kings
2Kings 1–23:30 (Psalm 44);
2Kings 23:31–
1Chron. –21; Psalm 39 (David appears to be under discipline); I and II Chronicles (Psalm 94, 119)
Esther
Ezra (perhaps Psalm 118 and/or 136 should come in around Ezra 3:10–11? One or both of these psalms is clearly sung at the time of the rebuilding of the Temple) Nehemiah
Malachi
Matthew 1–27 (Psalm 22); 27–28.
Maybe I should do Psalm 135 and 136 after Numbers 21? I thought about Psalm 68 after Judges, but the mention of the temple (v. 29) in a psalm of David should be dealt with during the time of David. I have exegeted Psalm 104, but I may place it after Genesis or in Genesis, rather than after Deuteronomy. How about the Messianic psalms being taught in between the testaments?
It is possible that the key to placing the psalms is their title. Bolded psalm indicates beginning of a new book. |
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No title |
1, 2, 10, 33, 43, 71, 91, 93–97, 99, 104, 105, 106, 107, 111–118, 119, 135, 136, 137, 146–150. |
A psalm of David which names a specific incident in his life. |
3, 7, 18, 30, 34, 38 (for a memorial), 51, 52, 54 (a Maskil of David on stringed instruments), 56 (a Mikhtam of David), 57 (Mikhtam), 59 (Mikhtam, Al-tashheth), 60 (Mikhtam, according to Shushan Eduth), 63, 70 (for a memorial), 142 (a prayer). |
A psalm by David for an unnamed choir director. Specific musical accompaniment is suggested. |
4, 5, 6, 12, 61. |
A psalm of David for the choir director and additional but confusing information. |
8 (on the Gittith—could this be a musical instrument not mentioned elsewhere in Scripture?), 9 (on the Muthlabben—could this be a musical instrument not mentioned elsewhere in Scripture?), 22 (upon aijeleth hashshahar—dawn breaking on a mountain?), 69 (According to Shoshannim), |
A psalm by David for an unnamed choir director. |
11, 13, 14, 19, 20, 21, 31, 36 (the word psalm is not in the title), 40, 41, 64, 65 (a psalm, a song), 68 (a psalm, a song), 108 (a song, a psalm), 109, 139, 140. |
A Maskil of David (for the choir director) |
32, 42, 44, 45, 52, 53 (according to mahalath), 54, 55 (on stringed instruments), 74, 78, 88, 89, 142. David is not specifically named in Psalm 42 44 45. Asaph is named as the writer of Psalm 74 78, Heman for Psalm 88 and Ethan for Psalm 89. |
A Mikhtam of David |
16, 56, 57, 58, 59, 60 (Al-tashheth is found prior to Mikhtam in Psalms 57–59). |
Praise by David |
145 |
A psalm by David and no other identifying factors. |
15, 23, 24, 29, 101, 110, 141, 143. |
By David and no other identifying factors. |
25, 26, 27, 28, 32, 35, 37, 103, 138, 144. |
A Song of David (a song of ascents) |
122, 124, 131, 133. |
A prayer of David |
17, 86. |
A psalm by David for the choir director, for Jeduthun. |
39, 62 (according to Jeduthun). |
For the choir director. A Maskil of the sons of Korah. |
42, 44, 45 (more stuff in title). |
A Psalm of the Sons of Korah for the choir director |
46 (a song), 47, 49, 84 (on the Gittith), 85, 88 (a song; according to Mahalath Leannoth. Maskil of Heman, the Ezrahite). |
A Psalm of the Sons of Korah |
48 (a song), 87 (a song). |
A Psalm of Asaph |
50, 73, 75 (for choir director, Al-tashheth, a song), 76 (for choir director on stringed instruments, a song), 77 (for choir director, according to Jeduthun), 79, 80 (for choir director, El Shoshannim; Eduth), 81 (for choir director on the Gittith), 82, 83 (a song). |
A Maskil of Asaph |
74, 78. |
A Psalm of Solomon |
72 |
A Song of Solomon |
127 (a song of ascents). |
A Maskil of Ethan the Ezrahite (see 88) |
89 |
A Prayer of Moses |
90 |
No author; a Song, a Psalm for the choir director |
66, 67 (with stringed instruments). |
No author |
92 (a Psalm, a song for the Sabbath day), 98 (a psalm), 100 (a psalm of thanksgiving), 102 (a prayer of the afflicted, when he is faint and pours out his complaint before Jehovah). |
No author; a song of ascents |
120, 121, 123, 125, 126, 128–130, 132, 134. |
Messianic Psalms |
2, 8, 16, 22, 40 (portions of it), 41, 45, 54 (to some extent), 68, 69, 89, 109, 110, 118. |
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Red indicates finished (ostensibly); Blue indicates that I still have to place it and do it; Magenta means that I have placed the Psalm but I have not exegeted it yet.
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